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Desiderius Erasmus

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What is the position of someone who sees behind the masks, but refuses to expose them violently? ... The Praise of Folly marks out such a position, ‘prudently disarming itself in advance, keeping its phallus the size of the woman’s, steering clear of the play of power, clear of politics.’
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David Attwell, “The life and times of Elizabeth Costello,” J. M. Coetzee and the Idea of the Public Intellectual (2006), pp. 35-36

 
Desiderius Erasmus

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Erasmus dramatizes a well-established political position: that of the fool who claims license to criticize all and sundry without reprisal, since his madness defines him as not fully a person and therefore not a political being with political desires and ambitions. The Praise of Folly, therefore sketches the possibility of a position for the critic of the scene of political rivalry, a position not simply impartial between the rivals but also, by self-definition, off the stage of rivalry altogether.

 
J. M. Coetzee
 

For the past 32 years of our career our position against the Castro regime has been crystal clear. We have mainatained this position with Presidents, Royality in several countries, Pope Joh Paul and anyone who has broached the subject of Cuba with us. Even when it would have been easier to stay silent, we have expressed our disagreement with the Cuban dictatorship and have spoken worldwide of the pain of the Cuban people. We have never nor would we ever collaborate with anyone who supports the Cuban dictatorship or Che Guevara. This should be apparently clear due to our trajectory.

 
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The real Art of Peace is not to sacrifice a single one of your warriors to defeat an enemy. Vanquish your foes by always keeping yourself in a safe and unassailable position; then no one will suffer any losses. The Way of a Warrior, the Art of Politics, is to stop trouble before it starts. It consists in defeating your adversaries spiritually by making them realize the folly of their actions. The Way of a Warrior is to establish harmony.

 
Morihei Ueshiba
 

Von Rundstedt was a soldier through and through, always keeping himself clear of politics.

 
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There is little to envy in the woman's position either. For perhaps the first time in history, she has a general sense of herself as an individual apart from men. This self-confidence gives her drive and makes her want to succeed. As a result she is eager to join the system. She does not have a clear idea of what it will do to her. Her focus is on her own past and on what men did to women — not on the male structure and what it does to men.

 
John Ralston Saul
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