Wherever you encounter truth, look upon it as Christianity.
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As quoted in Erasmus of Rotterdam? (1934) by Stefan Zweig, Eden Paul, and Cedar Paul, p. 91; also in Erasmus — The Right to Heresy (2008) by Staffan Z. Weig, p. 62Desiderius Erasmus
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How can a missionary in such circumstances meet the surprise and questions of his pupils, unless he may point to that seed, and tell them what Christianity was meant to be; unless he may show that. like all other religions, Christianity, too, has had its history; that the Christianity of the nineteenth century is not the Christianity of the Middle Ages, that the Christianity of the MiddIe Ages was not that of the early Councils, that the Christianity of the early Councils was not that of the Apostles, and "that what has been said by Christ, that alone was weII said?"
Max Muller
He said truth has a taste, and this had the taste of truth. A wolf would put it that way, but I agree it does. Some things just don’t hang together, but others do. And a lot of times when you encounter it, you say, “I don’t want this to be right, but it probably is, even though it brings me to grief.”
Alice Borchardt
Though we have not employed the arguments usually advanced by the apologists of Christianity, we have arrived by a different chain of reasoning at the same conclusion: Christianity is perfect; men are imperfect. Now, a perfect consequence cannot spring from an imperfect principle. Christianity, therefore, is not the work of men. If Christianity is not the work of man, it can have come from none but God. If it came from God, men cannot have acquired a knowledge of it except by revelation. Therefore, Christianity is a revealed religion.
Francois-Rene de Chateaubriand
Christianity is more than history; it is also a system of truths. Every event which its history records, either is a truth, or suggests a truth, or expresses a truth which man needs to assent to or to put into practice.
Noah Porter
There is nothing so new in Christianity that it may not appear to have been in the world before, and yet everything is new. Now, if someone uses the name of Christianity and Christ’s name, but the categories are anything but Christian, is this, then Christianity? The mark of Christianity is the paradox, the absolute paradox. As soon as a so called speculative cancels the paradox and makes this qualification into an element, all the spheres are confused.
Soren Aabye Kierkegaard
Erasmus, Desiderius
Erdogan, Recep Tayyip
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