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When anyone tells me, that he saw a dead man restored to life, I immediately consider with myself, whether it be more probable, that this person should either deceive or be deceived, or that the fact, which he relates, should really have happened. I weigh the one miracle against the other; and according to the superiority, which I discover, I pronounce my decision, and always reject the greater miracle. If the falsehood of his testimony would be more miraculous, than the event which he relates; then, and not till then, can he pretend to command my belief or opinion.
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Section 10 : Of Miracles Pt. 1

 

David Hume

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... no testimony is sufficient to establish a miracle, unless the testimony be of such a kind, that its falsehood would be more miraculous, than the fact, which it endeavors to establish.

 

David Hume

 

But now, in this century of ideologies, the Gods and Destiny have been given new life. "Miracles in the world are many," Sophocles wrote in the fifth century BC. "There is no greater miracle than man." Suddenly, at the end of the twentieth century, we discover that no, after all, it isn't true. Historical inevitability is a greater miracle than man. As is the dialectic. As is the superiority of various groups according to blood type. As is the genius of an abstract mechanism called the market. As is the leadership of inanimate objects — called technology — which worker bees create and then, inevitably, are led by. These inevitabilities are great leaps backward into the arms of the Gods and Destiny.

 

John Ralston Saul

 

What I want from all my lovers is real, unadulterated love, and from my genuine workers I expect real work done.
I want also to draw your attention to the fact that miracles experienced by my devotees and admirers, both in the East and in the West, have been attributed to me. On the basis of my Divine Honesty I tell you that in this Incarnation I have not, up till now, consciously performed a single miracle. Whenever a miracle has been attributed to me, it has always been news to me. What I wish to emphasize is that by attributing such miracles to me, people cheapen and lower my status as the Highest of the High. But today I do say this, that the moment I break my silence and utter the Original Word, the first and last miracle of "BABA" will be performed. And, when I perform that Miracle, I shall not raise the dead, but shall make those who live for the world, dead to the world and live in God. I shall not give sight to the blind, but make people blind to illusion and make them see God as Reality.

 

Meher Baba

 

Myth is an extremely complex cultural reality, which can be approached and interpreted from various and complementary viewpoints.
Speaking for myself, the definition that seems least inadequate because most embracing is this: Myth narrates a sacred history; it relates an event that took place in primordial Time, the fabled time of the "beginnings." In other words myth tells how, through the deeds of Supernatural Beings, a reality came into existence, be it the whole of reality, the Cosmos, or only a fragment of reality — an island, a species of plant, a particular kind of human behavior, an institution. Myth, then, is always an account of a "creation"; it relates how something was produced, began to be. Myth tells only of that which really happened, which manifested itself completely. The actors in myths are Supernatural Beings. They are known primarily by what they did in the transcendent times of the "beginnings." hence myths disclose their creative activity and reveal the sacredness (or simply the "supernaturalness") of their works. In short, myths describe the various and sometimes dramatic breakthroughs of the sacred (or the "supernatural") into the World. It is this sudden breakthrough of the sacred that really establishes the World and makes it what it is today. Furthermore, it is as a result of the intervention of Supernatural Beings that man himself is what he is today, a mortal, sexed, and cultural being.

 

Mircea Eliade

 

Skepticism about life and nature is most often expressed by those who take it for granted that belief is an indulgence of the superstitious — indeed their opiate, to quote a historical cosmologist most profoundly dead. Granted, that to look up at the stars comes close to compelling disbelief — how can such a chance arrangement be other than an elaboration — near infinite — of natural impulses? Yes, on the other hand, who is to say that the arrangement of the stars is more easily traceable to nature, than to nature's molder? What is the greater miracle: the raising of the dead man in Lazarus, or the mere existence of the man who died and of the witnesses who swore to his revival?

 

William F. Buckley