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Daniel C. Dennett

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..the point of a randomizing device like a coin flip, [is] to make the result uncontrollable by making it sensitive to so many variables that no feasible, finite list of conditions can be singled out as the cause.

 
Daniel C. Dennett

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Science is feasible when the variables are few and can be enumerated; when their combinations are distinct and clear. We are tending toward the condition of science and aspiring to do it. The artist works out his own formulas; the interest of science lies in the art of making science.

 
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While we can doubtless look to some wide changes in the shapes of social relationships as a result of contemporary libertarian movements, and especially to an increase in workers' involvement in decision-making at the place of work and in the development of forms of democracy more direct and more sensitive to modern conditions, it is unlikely that the general outcome will be the wholly non-governmental society of which libertarians now and in the past have dreamed. The value of anarchism is likely to remain primarily in its force as an inspiring idea, an activating vision…

 
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The flip side of the coin was that even good programmers and language designers tended to do terrible extensions when they were in the heat of programming, because design is something that is best done slowly and carefully.

 
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What I assert and believe to have demonstrated in this and earlier works is that following the finite there is a transfinite (which one could also call the supra-finite), that is an unbounded ascending ladder of definite modes, which by their nature are not finite but infinite, but which just like the finite can be determined by well-defined and distinguishable numbers.

 
Georg Cantor
 

The movement of doubt consisted precisely in this: that at one moment he was supposed to be in the right, the next moment in the wrong, to a degree in the right, to a degree in the wrong, and this was supposed to mark his relationship with God; but such a relationship with God is not relationship, and this was the sustenance of doubt. In his relationship with another person, it certainly was possible that he could be partly in the wrong, partly in the right, to a degree in the wrong, to a degree in the right, because he himself and every human being is finite, and their relationship is a finite relationship that consists in a more or less. Therefore as long as doubt would make the infinite relationship finite, and as long as wisdom would full up the infinite relationship with the finite-just so long he would remain in doubt. Thus every time doubt wants to trouble him about the particular, tell him that he is suffering too much or is being tested beyond his powers, he forget the finite in the infinite, that he is always in the wrong. Every time the cares of doubt want to make him sad, he lifts himself above the finite into the infinite, because this thought, that he is always in the wrong, is the wings upon which he soars over the finite. This is the longing with which he seeks God; this is the love which he finds God.

 
Soren Aabye Kierkegaard
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