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But if we ask where precisely in the brain that point of view is located, the simple assumptions that work so well on larger scales of space and time break down. It is now quite clear that there is no single point in the brain where all information funnels in, and this fact has some far from obvious consequences.

 

Daniel C. Dennett

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It ought to arouse our suspicions that people who spend enormous efforts on interpreting [Heidegger's] work disagree on the fundamental question whether he was an idealist. For the purposes of this discussion, his lack of a resolute commitment to the basic facts is enough. Suppose you took the notion of Dasein seriously, in the sense that you thought it referred to a real phenomenon in the real world. Your first question would be: How does the brain cause Dasein and how does Dasein exist in the brain? Or if you thought the brain was not the right explanatory level you would have to say exactly how and where Dasein is located in the space time trajectory of the organism and you would have to locate the right causes, both the micro causes that are causing Dasein and its causal effects on the organic processes of the organism. There is no escaping the fact that we all live in one space-time continuum, and if Dasein exists it has to be located and causally situated in that continuum. Furthermore, if you took Dasein seriously you would then have to ask how does Dasein fit into the biological evolutionary scheme? Do other primates have it? Other mammals? What is its evolutionary function? I can’t find an answer to these questions in Heidegger or even a sense that he is aware of them or takes them seriously. But taking these questions seriously is the price of taking Dasein seriously, unless of course you are denying the primordiality of the basic facts.

 

Martin Heidegger

 

Wherever there is a conscious mind, there is a point of view. A conscious mind is an observer, who takes in the information that is available at a particular (roughly) continuous sequence of times and places in the universe. A mind is thus a locus of subjectivity, a thing it is like something to be (Farrell, 1950, Nagel, 1974). What it is like to be that thing is partly determined by what is available to be observed or experienced along the trajectory through space-time of that moving point of view, which for most practical purposes is just that: a point. For instance, the startling dissociation of the sound and appearance of distant fireworks is explained by the different transmission speeds of sound and light, arriving at the observer (at that point) at different times, even though they left the source simultaneously.

 

Daniel C. Dennett

 

The human brain has left and right brain symmetry with its own nature and can process information which initially appears to have no pattern or order. However, the brain has the ability to process visual information much more efficiently.

 

Tony Buzan

 

Maybe if I point to my brain it will work.

 

Chris Cheney

 

I will point out a curious, inveterate, and widespread illusion — the illusion that our earthly bodies are a kind of norm of humanity, so that ethereal bodies, if such there be, must correspond to them in shape and size.
When we take a physical view of a human being in his highest form of development, he is seen to consist essentially of a thinking brain, the brain itself, among its manifold functions, being a transformer whereby intelligent will power is enabled to react on matter. To communicate with the external world, the brain requires organs by which it can be transported from place to place, and other organs by means of which energy is supplied to replace that expended in the exercise of its own special functions.

 

William Crookes