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Coriolanus

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Faith, there have been many great men that have flatter'd the people, who ne'er loved them.
--
Second Officer, scene ii

 
Coriolanus

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Nothing is so great an instance of ill manners as flattery. If you flatter all the company, you please none; if you flatter only one or two, you affront the rest.

 
Jonathan Swift
 

How great is the usefulness of every precept that delivers us from this great error, and leads us back to the true faith: that God, the Creator of all things, rules the Universe; that He must be served, loved, and feared, and not those imaginary deities. According to this faith we approach the true God, and obtain His favour without having recourse to burdensome means; for nothing else is required but to love and fear Him; this is the aim in serving God, as will be shown. Comp. "And now, Israel, what doth the Lord thy God require of thee but to fear the Lord?" &c. (Deut. x. 12)

 
Maimonides
 

[I]f you want to reason about faith, and offer a reasoned (and reason-responsive) defense of faith as an extra category of belief worthy of special consideration, I'm eager to [participate]. I certainly grant the existence of the phenomenon of faith; what I want to see is a reasoned ground for taking faith as a way of getting to the truth, and not, say, just as a way people comfort themselves and each other (a worthy function that I do take seriously). But you must not expect me to go along with your defense of faith as a path to truth if at any point you appeal to the very dispensation you are supposedly trying to justify. Before you appeal to faith when reason has you backed into a corner, think about whether you really want to abandon reason when reason is on your side. You are sightseeing with a loved one in a foreign land, and your loved one is brutally murdered in front of your eyes. At the trial it turns out that in this land friends of the accused may be called as witnesses for the defense, testifying about their faith in his innocence. You watch the parade of his moist-eyed friends, obviously sincere, proudly proclaiming their undying faith in the innocence of the man you saw commit the terrible deed. The judge listens intently and respectfully, obviously more moved by this outpouring than by all the evidence presented by the prosecution. Is this not a nightmare? Would you be willing to live in such a land? Or would you be willing to be operated on by a surgeon you tells you that whenever a little voice in him tells him to disregard his medical training, he listens to the little voice? I know it passes in polite company to let people have it both ways, and under most circumstances I wholeheartedly cooperate with this benign agreement. But we're seriously trying to get at the truth here, and if you think that this common but unspoken understanding about faith is anything better than socially useful obfuscation to avoid mutual embarrassment and loss of face, you have either seen much more deeply into the issue that any philosopher ever has (for none has ever come up with a good defense of this) or you are kidding yourself.

 
Daniel C. Dennett
 

"I have never felt so bad as now, and it is only to God that I can turn for consolation, strength and deliverance. As I was leaving Poland, I had so many people in this world who loved me like their own child, and I too loved so many people, that I almost forgot about God. But since then all those who loved me so much have died..."

 
Ignacy Domeyko
 

I dared not dream she loved me. Nay,
Her love was proud; and pride is loth
To look with favor, own it fond
Of one the world loves not to-day …
No matter if she loved or no,
God knows I loved enough for both,
And knew her as you shall not know
Till you have known sweet death, and you
Have cross'd the dark; gone over to
The great majority beyond.

 
Joaquin Miller
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