“Propaganda,” Trevor said. “Let’s call it psychology. You say a thing so often and so well that after a time everyone believes it. Even, finally, yourself.”
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Chapter XLII (p. 215)Clifford D. Simak
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First of all, modern propaganda is based on scientific analyses of psychology and sociology. Step by step, the propagandist builds his techniques on the basis of his knowledge of man, his tendencies, his desires, his needs, his psychic mechanisms, his conditioning — and as much on social psychology as on depth psychology. He shapes his procedures on the basis of our knowledge of groups and their laws of formation and dissolution, of mass influences, and of environmental limitations. Without the scientific research of modern psychology and sociology there would be no propaganda, or rather we still would be in the primitive stages of propaganda that existed in the time of Pericles or Augustus.
Jacques Ellul
Israel is an embattled country. They rely very heavily on U.S. support. So they have developed a very sophisticated system of propaganda. They don't call it propaganda. They call it hasbarah. It is the only country I know of in the world that refers to propaganda as explanation. The Ministry of Propaganda is the Ministry of Explanation. The idea being that our position on everything is so obviously correct that if we only explain it to people, they will see that it is right.
Noam Chomsky
Regarding the doll in the Purge, since it's one of my favorite moments in the series: The Custodians are the physical embodiment of a very vaporous notion -- human conscience. Does conscience really exist, or is it just a way of convincing ourselves that a center for moral judgment resides within us, thus lending our judgments a natural authority? As always, Trevor prefers to provide a tangible solution. He can't tolerate uncertainty. Whether it is real or not, Trevor understands the usefulness of the belief in conscience as a tool for practical ends, the improvement of society. In the end, the doll which emerges from the Custodian reveals to us that Trevor's artificial conscience, like the classical notion, is no more than a flimsy gimmick, a parlor trick, a plaything of the mind powered by a circular process. (Advocating the existence of conscience usually involves an appeal to our conscience). Notice that Trevor himself winds up the toy while in the train earlier in the episode.
Peter Chung
You have neither the patience that weaves long lines nor a feeling for the irregular, nor a sense of the fittest place for a thing ... For you intelligence is not one thing among many. You ... worship it as if it were an omnipotent beast ... a man intoxicated on it believes his own thoughts are legal decision, or facts themselves born of the crowd and time. He confuses his quick changes of heart with the imperceptible variation of real forms and enduring Beings .... You are in love with intelligence, until it frightens you. For your ideas are terrifying and your hearts are faint. Your acts of pity and cruelty are absurd, committed with no calm, as if they were irresitible. Finally, you fear blood more and more. Blood and time.
Paul Valery
“It wouldn’t be the truth,” said Sutton.
“That,” said Trevor, “doesn’t have a thing to do with it.”Clifford D. Simak
Simak, Clifford D.
Simenon, Georges
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