But he was not the man to go about telling his neighbors that he was in error. And so people said he had no respect for the gods of the clan. His enemies said that his good fortune had gone to his head.
--
Chapter 4 (p. 32)Chinua Achebe
» Chinua Achebe - all quotes »
If any one thinks the doctrine of the unchangeableness of the Gods is reasonable and true, and then wonders how it is that they rejoice in the good and reject the bad, are angry with sinners and become propitious when appeased, the answer is as follows: God does not rejoice — for that which rejoices also grieves; nor is he angered — for to be angered is a passion; nor is he appeased by gifts — if he were, he would be conquered by pleasure.
It is impious to suppose that the divine is affected for good or ill by human things. The Gods are always good and always do good and never harm, being always in the same state and like themselves. The truth simply is that, when we are good, we are joined to the Gods by our likeness to live according to virtue we cling to the Gods, and when we become evil we make the Gods our enemies — not because they are angered against us, but because our sins prevent the light of the Gods from shining upon us, and put us in communion with spirits of punishment. And if by prayers and sacrifices we find forgiveness of sins, we do not appease or change the Gods, but by what we do and by our turning toward the divine we heal our own badness and so enjoy again the goodness of the Gods. To say that God turns away from the evil is like saying that the sun hides himself from the blind.Sallustius (or Sallust)
To believe that human things, especially their material constitution, are ordered not only by celestial beings but by the celestial bodies is a reasonable and true belief. Reason shows that health and sickness, good fortune and bad fortune, arise according to our deserts from that source. But to attribute men's acts of injustice and lust to fate, is to make ourselves good and the Gods bad. Unless by chance a man meant by such a statement that in general all things are for the good of the world and for those who are in a natural state, but that bad education or weakness of nature changes the goods of Fate for the worse. Just as it happens that the Sun, which is good for all, may be injurious to persons with ophthalmia or fever.
Sallustius (or Sallust)
And for me, it's pretty clear-cut that until we learn some better explanation for how life began, there is a God who always existed and created the heavens and the earth. And until somebody gives me a better explanation, I'll go for it. And it doesn't scare me at all when scientists say, "Oh, but that can't be proved," because neither can any of the Darwinian hypotheses about how life began be proved. Anyway, I couldn't give a [profanity] whether a person calls himself a scientist. It doesn't earn any extra respect from me, because it's not as if science has covered itself with glory, morally, in my time. Scientists were the people in Germany telling Hitler that it was a good idea to kill all the Jews. Scientists were telling Stalin it was a good idea to wipe out the middle-class peasants. Scientists were telling Mao Tse-Tung it was fine to kill 50 million people in order to further the revolution.
Ben Stein
Whatever good fortune befalls you, attribute it to the gods.
Bias of Priene
Everybody makes the same mistake. Fortune-telling doesn't reveal the future; it mirrors the present. It resonates against what your subconscious already knows and hauls it up out of the darkness so you can get a good look at it.
Charles de Lint
Achebe, Chinua
Acheson, Dean
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z