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"For those who believe in God, most of the big questions are answered. But for those of us who can't readily accept the God formula, the big answers don't remain stonewritten. We adjust to new conditions and discoveries. We are pliable. Love need not be a command or faith a dictum. I am my own God. We are here to unlearn the teachings of the church, state and our educational system. We are here to drink beer. We are here to kill war. We are here to laugh at the odds and live our lives so well that Death will tremble to take us."
--
"The Meaning of Life: The Big Picture", Life Magazine (December 1988)

 

Charles Bukowski

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But just because I believe that religion is a cynical perversion of the human spirit that exists purely for the benefit of the paracites we know as clergy, doesn't mean I'm not looking for answers to the big questions just like everybody else - you know, the questions that religion pretends it has answers to, because it knows that for some people, anyone answer is better than no answer at all. Questions like, Why are we here? Where did we come from? Where are we going?...Is there an afterlife, and if so, is it fully licensed for alcoholic drinks? That last bit may seem like a trivial concern to you, but not to me, because I live in a society where many people enjoy a social drink from time to time - not a huge amount, just enough to kill a horse. And in these enlightened days of the twenty-first century, when everyone's human rights and cultural identity are so very important, I don't see why I should have to abandon my culture, just because I'm dead. It's only the afterlife, not Saudi Arabia. Let's keep things in perspective. Of course in reality, we know that there will be beer in heaven, and lots of it, otherwise it wouldn't be heaven, would it? It's almost not even worth pointing that out, but I thought I would anyway, just in case someone wants to take the opportunity to be offended.

 

Pat Condell

 

"We do need to ask ourselves, as a society, as a free people, how we came to this pass. Those soldiers were acting in the name of America, and they disgraced its name. We have to ask who authorized them to do so. Who should take responsibility here? We need answers to these questions, and we need to take responsibility as citizens that we get answers, and that accountability is established, right up the chain of command if need be, so that we do not go here again as a country."

 

Michael Ignatieff

 

At this Helen laughed outright. "Nonsense," she said. "You're not a Christian. You've never thought what you are.—And there are lots of other questions," she continued, "though perhaps we can't ask them yet." Although they had talked so freely they were all uncomfortably conscious that they really knew nothing about each other.
"The important questions," Hewet pondered, "the really interesting ones. I doubt that one ever does ask them."
Rachel, who was slow to accept the fact that only a very few things can be said even by people who know each other well, insisted on knowing what he meant.
"Whether we've ever been in love?" she enquired. "Is that the kind of question you mean?"

 

Virginia Woolf

 

We are, each one of us, ordained to live out our lives in the context of ultimate questions, such as:
Why is there anything at all, rather than nothing?
Where did the laws of physics come from?
Why does the universe seem so strange?
My response to such questions has been to articulate a covenant with Mystery. Others, of course, prefer to respond with answers, answers that often include a concept of god. These answers are by definition beliefs since they can neither be proven nor refuted. They may be gleaned from existing faith traditions or from personal search. God may be apprehended as a remote Author without present-day agency, or as an interested Presence with whom one can form a relationship, or as pantheistic — Inherent in All Things.
The opportunity to develop personal beliefs in response to questions of ultimacy, including the active decision to hold no Beliefs at all, is central to the human experience. The important part, I believe, is that the questions be openly encountered. To take the universe on — to ask Why Are Things As They Are? — is to generate the foundation for everything else.

 

Ursula Goodenough