(Libertarianism) with its emphasis on small government and minimal taxes, would put an end to the multiculturalist pork barreling that has nurtured an unproductive growing class of tax-eating Muslim ‘leaders’. In recent years, we’ve seen a conga line of Muslims emerge with their self-serving pseudo-research and demands for more and more money to be poured into their projects and causes; projects that are more often designed to meet the political objectives of the State than any genuine need in the Muslim community. For example, we’ve had people paint the Muslim youth as drug-addled, dangerous time bombs whose fuses can only be extinguished by more public money; and we’ve seen malleable Muslims handpicked by the State, placed on government committees and publicly-funded ‘reference groups’ and then used by the government to promote its agenda.
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Where are the Muslim libertarians?Amir Butler
Since the recent events in Bosnia, Tito has sometimes been criticized for creating a Muslim nation. He had three reasons for doing so. It fitted in with his policy of checks and balances to strengthen the Muslims against the stronger power of the Serbs; it went well with his foreign policy of alliance with the Non-aligned Muslim countries of the Middle East and North Africa; and he hoped he could weaken Muslim fundamentalism if it became accepted that it was possible for a Muslim not to be a fundamentalist or indeed any kind of Muslim in religion, but a Communist atheist by doctrine and a Muslim by nationality. He knew that he would get no support from Muslim fundamentalism, even before the Ayatollah Khomeini denounced him as an atheist persecutor of Islam.
Josip Broz Tito
Even as the nation monitors the Muslim world within its borders more closely for signs of Islamism, it must continue, of course, to protect the civil rights of law-abiding American Muslims. Political leaders should regularly and publicly distinguish between Islam, the religion of Muslims, and Islamism, the totalitarian ideology. In addition, they should do everything in their power to make sure that individual Muslims, mosques, and other legal institutions continue to enjoy the full protection of the law. A time of crisis doesn’t change the presumption of innocence at the core of our legal system. Police should provide extra protection for Muslims to prevent acts of vandalism against their property or their persons.
Daniel Pipes
The briefest definition of the Islamic order defines it as a unity of religion and law, upbringing and power, ideal and interest, the spiritual community and the state, willingness and force... An Islamic society without an Islamic authority is incomplete and without power; Islamic government without Islamic society is either utopia or violence. Generally speaking, a Muslim does not exist as a sole individual. If he wishes to live and survive as a Muslim, he must create an environment, a community, a system.
Alija Izetbegovic
When it's claimed, as it was last week on British television, that Muslims in Britain are victims of British intolerance - yeah right, 1600 mosques worth of intolerance so far, and still building - I think the truth is that, if they are victims of anything, it's Muslim intolerance, because if you are an ordinary Muslim, then surely the last thing you need is a bunch of Islamists speaking for you, because everything they do and say reflects back on you. When they try to force unwanted Islamic values into our education system, for example, or when one of their representatives crudely insults this country by comparing it with Nazi Germany, that reflects on all Muslims, because these people speak for all Muslims. Don't they? No? Well maybe somebody should tell them that.
Pat Condell
“There is a tendency in the Muslim community to play the victim and the target of media and political conspiracies. Whilst I don’t dispute the media is unfair in its portrayal of Muslims, and that our governments have hidden agendas to protect their financial interests in lands where populations are primarily Muslim, I think we should take up the example of the Prophet and be more ‘in control’ of our reactions and our opportunities to make dawa through personally instigating positive change in our local communities. We must reach out to our neighbours not with an agenda of conversion, but in simple acts of sincere love. We must stop blaming everybody else for our struggles and hardships and start to take action in our own lives through sincere efforts to improve who we are as individuals.”
Dawud Wharnsby
Butler, Amir
Butler, Judith
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