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Alija Izetbegovic

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The briefest definition of the Islamic order defines it as a unity of religion and law, upbringing and power, ideal and interest, the spiritual community and the state, willingness and force... An Islamic society without an Islamic authority is incomplete and without power; Islamic government without Islamic society is either utopia or violence. Generally speaking, a Muslim does not exist as a sole individual. If he wishes to live and survive as a Muslim, he must create an environment, a community, a system.
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p. 26

 
Alija Izetbegovic

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The Islamic order can only be established in countries where Muslims represent the majority of the population. If this is not the case, the Islamic order is reduced to mere power (as the other element - an Islamic society - is missing) and may turn to violence. The non-Muslim minorities within an Islamic state, on condition that they are loyal, enjoy religious freedom and all protection.

 
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Do we want the Muslim peoples to break out of the cycle of dependence, backwardness and poverty?... Then we can clearly show the way which leads to this goal: the generating of Islam in all areas of personal individual life, in the family and society, through the renewal of Islamic religious thought and the creation of a unified Islamic community from Morocco to Indonesia.

 
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When anyone studies a little or pays a little attention to the rules of Islamic government, Islamic politics, Islamic society and Islamic economy he will realize that Islam is a very political religion. Anyone who will say that religion is separate from politics is a fool; he does not know Islam or politics.

 
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There are immutable Islamic principles which order relations between people, but there is no Islamic economic, social or political structure which cannot be changed... Nothing which can make the world a better place can be rejected out of hand as non-Islamic... In order to be Islamic, a solution must fulfill two conditions: it must be maximally efficient and maximally humane.

 
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In the struggles for the Islamic order, all means are permissible except one: crime. No one has the right to defile the good name of Islam by the uncontrolled and superfluous use of force. The Islamic community should once more confirm that justice is one of its keystones... Formula: the aim justifies the means has become the cause of numberless crimes. A noble aim cannot command unworthy means.

 
Alija Izetbegovic
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