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Alija Izetbegovic

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The idea of Islamic renewal, which understands Islam as capable not only of educating human beings but also of ordering the world, will always have two types of people as its opponents: conservatives who want the old forms, and modernists who want someone else's forms.
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p. 8

 
Alija Izetbegovic

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Nor does spirituality mean the moulding of the whole type of the national being to suit the limited dogmas, forms, tenets of a particular religion, as was often enough attempted by the old societies, an idea which still persists in many minds by the power of old mental habit and association; clearly such an attempt would be impossible, even if it were desirable, in a country full of the most diverse religious opinions and harbouring too three such distinct general forms as Hinduism, Islam and Christianity, to say nothing of the numerous special forms to which each of these has given birth.

 
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There are some forms of religion that must make God weep. There are some forms of religion that are bad, just as there's bad cooking or bad art or bad sex, you have bad religion too. Religion that has concentrated on egotism, that's concentrated on belligerence rather than compassion. … But then you have to remember that this is what human beings do. Secularism has shown that it can be just as murderous, just as lethal … as religion. Now I think one of the reasons why religion developed in the way that it did over the centuries was precisely to curb this murderous bent that we have as human beings.

 
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Do we want the Muslim peoples to break out of the cycle of dependence, backwardness and poverty?... Then we can clearly show the way which leads to this goal: the generating of Islam in all areas of personal individual life, in the family and society, through the renewal of Islamic religious thought and the creation of a unified Islamic community from Morocco to Indonesia.

 
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The world is very different now. For man holds in his mortal hands the power to abolish all forms of human poverty and all forms of human life. And yet the same revolutionary beliefs for which our forebears fought are still at issue around the globe--the belief that the rights of man come not from the generosity of the state, but from the hand of God.

 
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So the Free Man is Free. Absolutely Free. Not just a little bit free. Not cut off from all of this. That's not the nature of His Freedom—humorlessness relative to the world still, non-pleasure still. No, in His Freedom He becomes capable of humor in life, capable of pleasure, or enjoyment, in the forms that are arising. That is the fullness of God-Realization. All of the humorless, pleasureless forms of experience that are often associated with God-Realization in the traditions are not God-Realization in Truth. (Sex, Laughter, and Real-God-Realization 1975)

 
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