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Ali Zayn al-Abidin

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Be aware that the most detested person in the presence of God, is the one who accepts an Imam as a leader, but doesn't follow him in action.
--
Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p.287

 
Ali Zayn al-Abidin

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... one of God's great graces, alongside the Islamic Republic, is the presence of the leader – this great leader who enjoys the grace of God. I say this out of experience, not as a gesture of politeness. They should be aware of the value of this great leader, and know how to make the most of this grace, and thank God for this. They should preserve this. With God's help, they should benefit the most from this great personality.

 
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In English the phrase that a person has "a presence" is hard to define. There are people whose being here and now is felt, even though they do not display themselves in action and speech. They have a "presence." … Of a person whose outwardness communicates something of his indwelling power or greatness, whose soul is radiant and conveys itself without words, we say he has presence.
Standing face to face with the world, we often sense a presence which surpasses our ability to comprehend. The world is too much with us. It is crammed with marvel. There is a glory, an aura, that lies about all beings, a spiritual setting of reality.
To the religious man it is as if things stood with their backs to him, their faces turned to God, as if the glory of things consisted in their being an object of divine care.

 
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We define boredom as the pain a person feels when he’s doing nothing or something irrelevant, instead of something he wants to do but won’t, can’t, or doesn’t dare. Boredom is acute when he knows the other thing and inhibits his action, e.g., out of politeness, embarrassment, fear of punishment or shame. Boredom is chronic if he has repressed the thought of it and no longer is aware of it. A large part of stupidity is just the chronic boredom, for a person can’t learn, or be intelligent about, what he’s not interested in, when his repressed thoughts are elsewhere. (Another large part of stupidity is stubbornness, unconsciously saying, “I won’t. You can’t make me.”)

 
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You follow your feelings, you follow your dreams;
You follow the leader into the trees.
And what's in there waiting, neither one of us knows.
You gotta keep one eye open the further you go.

 
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When you forgive someone, you're not justifying what they've done — you're not saying it was ok, you're letting it go, to stay in the past, where it happened, and moving away from it, so it doesn't sink its teeth into you, and follow you wherever you go. And of course, we don't know what events are going on in that person's life that perhaps led them to do what they were doing, or inspired them, or what kind of person they are sometimes. We never will know everything about what is going on with the whole situation - we only know what has happened to us. And the truth is - there's no point in hanging on to it.

 
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