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He acts without contact,
instructs without meeting,
guides without pointing.
Desires do not conflict with Him,
thoughts do not mingle with Him:
His essence is without qualification (takyeef),
His action without effort (takleef).
--
On Allah (God), as quoted in Doctrine of Sufis (1977) by Ab? Bakr al- Kalâbâdî, as translated by A. J. Arberry, Ch. 5 p. 16

 

Al-Hallaj

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The real choice is between obedience and expulsion. For this reason, there is a powerful tendency for people to want to believe that their thoughts and behavior at work are voluntary—the alternative, of perceiving the actual conflict, is simply too painful. Indeed, this struggle with conformity will be painful to the extent to which individuals are aware that it is real, to the extent to which they are aware of their own conflicting inner needs, thoughts and desires. A person will suffer more intensely the more he or she is strong and independent. Given the apparent hopelessness of resistance, there is a powerful and continuous incentive for individuals to become less aware of their own feelings, beliefs and needs. Indeed the only rational solution for an individual may often be to become dead inside, to become alienated from his or her feelings and desires.

 

David Edwards

 

It is vain and foolish to arraign this man or that for the part he has taken, or has not taken, and to hold the government responsible for his acts. In no administration can there be perfect equality of action and uniform satisfaction rendered by all. But this government must be preserved in spite of the acts of any man or set of men. It is worthy your every effort. Nowhere in the world is presented a government of so much liberty and equality. To the humblest and poorest amongst us are held out the highest privileges and positions. The present moment finds me at the White House, yet there is as good a chance for your children as there was for my father's.

 

Abraham Lincoln

 

Effective science teaching calls for active contact with research and that teachers need to mingle with other scientists and to know what is going on in the field.

 

Alan Tower Waterman

 

I knew that Gandhiji usually acts on instinct (I prefer to call it that than the "inner voice" or an answer to prayer) and very often that instinct is right. He has repeatedly shown what a wonderful knack he has of sensing the mass mind and of acting at the psychological moment. The reasons which he afterward adduces to justify his action are usually afterthoughts and seldom carry one very far. A leader or a man of action in a crisis almost always acts subconsciously and then thinks of the reasons for his action.

 

Jawaharlal Nehru

 

Those who, by the essence of their belief, are committed to Direct Action only are — just who? Why, the non-resistants; precisely those who do not believe in violence at all! Now do not make the mistake of inferring that I say direct action means non-resistance; not by any means. Direct action may be the extreme of violence, or it may be as peaceful as the waters of the Brook of Siloa that go softly. What I say is, that the real non-resistants can believe in direct action only, never in political action. For the basis of all political action is coercion; even when the State does good things, it finally rests on a club, a gun, or a prison, for its power to carry them through.

 

Voltairine de Cleyre