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I saw my Lord with the eye of my heart.
He said, "Who are you?" I said, "I am You."
You are He Who fills all place
But place does not know where You are.
In my subsistence is my annihilation;
In my annihilation, I remain You.
--
Mysticism and Philosophical Analysis (1978) by Steven T. Katz, p. 92; four centuries later the Christian mystic Meister Eckhart would make a very similar assertion: "The eye with which I see God is the same with which God sees me. My eye and God's eye is one eye, and one sight, and one knowledge, and one love."
--
I saw my Lord with the eye of the heart. I asked: Who art Thou? He answered: Thou.
--
As quoted in Sufism : The Mystical Doctrines and Methods of Islam (1976) by William Stoddart , p. 83

 

Al-Hallaj

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"What," said I, "does the puny creature mean by 'it'?" "He means himself," said the Sphere: "have you not noticed before now, that babies and babyish people who cannot distinguish themselves from the world, speak of themselves in the Third Person? But hush!"
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Edwin Abbot

 

We "conserve" nothing; neither do we want to return to any past periods; we are not by any means "liberal"; we do not work for "progress"; we do not need to plug up our ears against the sirens who in the market place sing of the future: their song about "equal rights," "a free society," "no more masters and no servants" has no allure for us.

 

Friedrich Nietzsche

 

It is very well to say "be prudent, be careful, try to know each other." But how are you to know each other?
Unless a woman had lost all pride, how is it possible for her, under the eyes of all her family, to indulge in long exclusive conversations with a man? "Such a thing" must not take place till after her "engagement." And how is she to make an engagement, if "such a thing" has not taken place?

 

Florence Nightingale

 

"Is there anything I could get for you?" he asked. "Something to drink? Some tea?"
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"Unfortunately," said Hodge, "we're all out of bitter revenge at the moment, so it's either tea or nothing."

 

Cassandra Clare

 

" nothing suffers annihilation, but at dissolution there is a change, and things fall back to the essential element in which they were before. "

 

Vitruvius