We, too, must enter into the Saviour's sorrow. For us, if we believe in Him, He breaks the bread, and pours the wine: and when we eat and drink, we do show the Lord's death until He come. His death, not His life, though that was lustrous with a holiness without the shadow of a stain. His death, not His teaching, though that embodied the fullness of a wisdom that was Divine. His death, not His miracles, though His course was a march of mercy, and in His track of blessing the world rejoiced and was glad. His death! His body not glorious, but broken; His blood, not coursing through the veins of a conqueror, but shed, poured out for man. His death! Still His death! Grandest and most consecrating memory both for earth and heaven!
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P. 373.William Morley Punshon
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Someone's killed 100,000 people. We're almost going, "Well done! You killed 100,000 people? You must get up very early in the morning! I can't even get down the gym. Your diary must look odd: 'Get up in the morning, death, death, death, death, death, death, death – lunch – death, death, death – afternoon tea – death, death, death – quick shower …' "
Eddie Izzard
We know only fragmentarily this extraordinary thing called life; we have never looked at sorrow, except through the screen of escapes; we have never seen the beauty, the immensity of death, and we know it only through fear and sadness. There can be understanding of life, and of the significance and beauty of death, only when the mind on the instant perceives “what is”.You know, sirs, although we differentiate them, love, death, and sorrow are all the same; because, surely, love, death, and sorrow are the unknowable. The moment you know love, you have ceased to love. Love is beyond time; it has no beginning and no end, whereas knowledge has; and when you say, “I know what love is”, you don’t. You know only a sensation, a stimulus. You know the reaction to love, but that reaction is not love. In the same way, you don’t know what death is. You know only the reactions to death, and you will discover the full depth and significance of death only when the reactions have ceased.
Jiddu Krishnamurti
Of course you’re there. Death is always there. So why was I afraid? Your leap is swift. Your claws are sharp and merciful. What can you take from me which is not already yours? . . . Everything I have done until now has been fruitless. It has led to nothing. There was no other path except that it led to nothing — and before me now there is only one real fact — Death. The truth I have been seeking — this truth is Death. Yet Death is also a seeker. Forever seeking me. So — we have met at last. And I am prepared. I am at peace. Because I will conquer death with death.
Bruce Lee
Death in the wood,—
In the death-pale lips apart;
Death in a whiteness that curdled the blood,
Now black to the very heart:
The wonder by her was formed
Who stands supreme in power;
To show that life by the spirit comes
She gave us a soulless flower!Elaine Goodale Eastman
We tend to suffer from the illusion that we are capable of dying for a belief or theory. What Hagakure is insisting is that even in merciless death, a futile death that knows neither flower nor fruit has dignity as the death of a human being. If we value so highly the dignity of life, how can we not also value the dignity of death? No death may be called futile.
Yukio Mishima
Punshon, William Morley
Purcell, Edward Mills
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