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William Caxton

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The worshipful fader and first foundeur and enbelissher of ornate eloquence in our Englissh. I mene Maister Geffrey Chaucer.
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Epilogue to Boethius De Consolacione Philosophie (1478); cited from Daniel Wakelin Humanism, Reading, and English Literature, 1430-1530 (Oxford: Oxford University Press, 2007) p. 15

 
William Caxton

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O maister deere and Fadir reverent,
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O, universel fadir in science!
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In ?i bed mortel mightist naght by-qwethe;
What eiled deth? allas! whi wolde he sle the?

 
Thomas Occleve
 

Then brought they a fagot kindled with fire, and layd the same downe at D. Ridleys feete. To whome Maister Latymer spake in this maner: Be of good comfort maister Ridley, and play the man: wee shall this day light such a candle by Gods grace in England, as (I trust) shall neuer be put out.

 
John Foxe
 

The old Liberal party is drawing to its end. These last two elections, particularly the last, are the Mene Mene Tekel Upharsen of the Liberal banquet. The socialist does not indeed get a majority but while the two old parties are cutting each other's throats, he slips in and will continue to slip in and the encouragement to his party is great. The Liberal party will lose their industrial seats, while the Conservative party, the natural refuge in time of trouble, creams off all who will accept protection.

 
Archibald Primrose Rosebery
 

I take unceasing delight in Chaucer. His manly cheerfulness is especially delicious to me in my old age. How exquisitely tender he is, and yet how perfectly free from the least touch of sickly melancholy or morbid drooping! The sympathy of the poet with the subjects of his poetry is particularly remarkable in Shakspeare and Chaucer; but what the first effects by a strong act of imagination and mental metamorphosis, the last does without any effort, merely by the inborn kindly joyousness of his nature. How well we seem to know Chaucer! How absolutely nothing do we know of Shakspeare!

 
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God shewed three degrees of bliss that every soul shall have in Heaven that willingly hath served God in any degree in earth. The first is the worshipful thanks of our Lord God that he shall receive when he is delivered of pain. This thanking is so high and so worshipful that the soul thinketh it filleth him though there were no more. For methought that all the pain and travail that might be suffered by all living men might not deserve the worshipful thanks that one man shall have that willingly hath served God. The second is that all the blessed creatures that are in Heaven shall see that worshipful thanking, and He maketh his service known to all that are in Heaven. And here this example was shewed. — A king, if he thank his servants, it is a great worship to them, and if he maketh it known to all the realm, then is the worship greatly increased. — The third is, that as new and as gladdening as it is received in that time, right so shall it last without end.

 
Julian of Norwich
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