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Man was made for joy and woe,
And when this we rightly know
Through the world we safely go.
--
Line 56

 

William Blake

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I do not tolerate the so-called "cultic" (or ego-made, and ego-reinforcing) approach to Me. I do not tolerate the seeking ego's "cult" of the "man in the middle". I am not a self-deluded ego-man—making much of himself, and looking to include everyone-and-everything around himself for the sake of social and political power. To be the "man in the middle" is to be in a Man-made trap, an absurd mummery of "cultic" devices that enshrines and perpetuates the ego-"I" in one and all. Therefore, I do not make or tolerate the religion-making "cult" of ego-Man. I do not tolerate the inevitable abuses of religion, of Spirituality, of Truth Itself, and of My own Person (even in bodily human Form) that are made (in endless blows and mockeries) by ego-based mankind when the Great Esoteric Truth of devotion to the Adept-Realizer is not rightly understood and rightly practiced.

 

Adi Da

 

Let everyone test himself. With regard to what he has experienced, let him be true to himself, but let no one forget that blessedness of the spirit and suffering of the spirit are not something external of which one can honestly and truly say: The circumstances of my life did not provide me the opportunity to experience this. In the world of the spirit, there is neither sport nor spook; there luck and chance do not make one person a king, another a beggar, one person as beautiful as an Oriental queen, another more wretched than Lazarus. In the world of the spirit, the only one who is shut out is the one who shuts himself out; in the world of the spirit, all are invited and therefore what is said about it can be said safely and undauntedly; if it pertains to one single individual it pertains to all. Why, then, this curiosity about what God has given every human being the opportunity to experience, indeed, has been made so available that it even may be said: He must have understood it.

 

Soren Aabye Kierkegaard

 

Wrongly or rightly you think that I have a right to the name of Christian. I assure you that when in speaking of my childhood and youth I use the words vocation, obedience, spirit of poverty, purity, acceptance, love of one's neighbor, and other expressions of the same kind, I am giving them the exact signification they have for me now. Yet I was brought up by my parents and my brother in a complete agnosticism, and I never made the slightest effort to depart from it; I never had the slightest desire to do so, quite rightly, I think. In spite of that, ever since my birth, so to speak, not one of my faults, not one of my imperfections really had the excuse of ignorance. I shall have to answer for everything on that day when the Lamb shall come in anger.
You can take my word for it too that Greece, Egypt, ancient India, and ancient China, the beauty of the world, the pure and authentic reflections of this beauty in art and science, what I have seen of the inner recesses of human hearts where religious belief is unknown, all these things have done as much as the visibly Christian ones to deliver me into Christ's hands as his captive. I think I might even say more. The love of these things that are outside visible Christianity keeps me outside the Church... But it also seems to me that when one speaks to you of unbelievers who are in affliction and accept their affliction as a part of the order of the world, it does not impress you in the same way as if it were a question of Christians and of submission to the will of God. Yet it is the same thing.

 

Simone Weil

 

When you have decided that a thing ought to be done, and are doing it, never shun being seen doing it, even though the multitude should be likely to judge the matter amiss. For if you are not acting rightly, shun the act itself; if rightly, however, why fear misplaced censure? (172).

 

Epictetus

 

I pensieri stretti e il viso sciolto will go safely over the whole world.

 

Scipione Alberti