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Vincent van Gogh

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Oh, Theo, why should I change — I used to be very passive and very gentle and quiet — I'm that no longer, but then I'm no longer a child either now — sometimes I feel my own man.

 
Vincent van Gogh

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The change toward larger Gestalten and the necessity of this change for both humanistic and formal reasons can be illustrated by considering Sullivan's emphasis upon the phenomena of interaction. This emphasis is very clearly part of a defense of man against the older, more mechanistic thinking which saw him so heavily determined by his internal psychological structure that he could easily be manipulated by pressing the appropriate buttons — a doctrine which made the therapeutic interview into a one-way process with the patient in a relatively passive role. The Sullivanian doctrine places the therapeutic interview on a human level, defining it as a significant meeting between two human beings. The role of the therapist is no longer to be dehumanized in terms of definable purposes which he can plan, and the role of the patient is no longer dehumanized into that of an object of manipulation"

 
Gregory Bateson
 

If heretics no longer horrify us today, as they once did our forefathers, is it certain that it is because there is more charity in our hearts? Or would it not too often be, perhaps, without our daring to say so, because the bone of contention, that is to say, the very substance of our faith, no longer interests us? Men of too familiar and too passive a faith, perhaps for us dogmas are no longer the Mystery on which we live, the Mystery which is to be accomplished in us. Consequently then, heresy no longer shocks us; at least, it no longer convulses us like something trying to tear the soul of our souls away from us.... And that is why we have no trouble in being kind to heretics, and no repugnance in rubbing shoulders with them.

In reality, bias against ‘heretics’ is felt today just as it used to be. Many give way to it as much as their forefathers used to do. Only, they have turned it against political adversaries. Those are the only ones with whom they refuse to mix. Sectarianism has only changed its object and taken other forms, because the vital interest has shifted. Should we dare to say that this shifting is progress?

It is not always charity, alas, which has grown greater, or which has become more enlightened: it is often faith, the taste for the things of eternity, which has grown less. Injustice and violence are still reigning; but they are now in the service of degraded passions.

 
Henri de Lubac
 

“People who pray stand receptive before the world. They no longer grab but caress, they no longer bite but kiss, they no longer examine but admire”

 
Henri Nouwen
 

All we can do is keep applying the creosote, propping ourselves up with health and success, trying to keep the rain and the damp and the rot at bay for a little longer, trying to postpone the moment of complete collapse of abandonment for the same reason that one waits as long as possible for the alcoholic drink of the day: because the longer you leave it, the better it will feel.

 
Geoff Dyer
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