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Toni Morrison

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Her mind traveled crooked streets and aimless goat paths, arriving sometimes at profundity, other times at the revelations of a three-year-old. Song of Solomon (1977)

 
Toni Morrison

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Bryn Mawr had done what a four-year dose of liberal education was designed to do: unfit her for eighty per cent of useful work of the world. Song of Solomon (1977)

 
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If you surrendered to the air, you could ride it. Song of Solomon (1977) (last page)

 
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The Song of Solomon
The song of everyone
Who walks the path
Of the solitary heart.

 
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The second and third Empires, represented by the Bear and Leopard, are again represented by the Ram and He-Goat; but with this difference, that the Ram represents the kingdoms of the Medes and Persians from the beginning of the four Empires, and the Goat represents the kingdom of the Greeks to the end of them. By this means, under the type of the Ram and He-Goat, the times of all the four Empires are again described: I lifted up mine eyes, saith Daniel, and saw, and behold there stood before the river [Ulai] a Ram which had two horns, and the two horns were high, but one was higher than the other, and the higher came up last.

 
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Wherever there is a conscious mind, there is a point of view. A conscious mind is an observer, who takes in the information that is available at a particular (roughly) continuous sequence of times and places in the universe. A mind is thus a locus of subjectivity, a thing it is like something to be (Farrell, 1950, Nagel, 1974). What it is like to be that thing is partly determined by what is available to be observed or experienced along the trajectory through space-time of that moving point of view, which for most practical purposes is just that: a point. For instance, the startling dissociation of the sound and appearance of distant fireworks is explained by the different transmission speeds of sound and light, arriving at the observer (at that point) at different times, even though they left the source simultaneously.

 
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