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Theobald Wolfe Tone

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[T]hey and the Catholics had but one common interest and one common enemy; that the depression and slavery of Ireland was produced and perpetuated by the divisions existing between them; and that consequently to assert the independence of their country, and their own individual liberties it was necessary to forget all former feuds, to consolidate the entire strength of the whole nation, and form for the first time but one people.
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His objective was to convince the Dissenters to join with their fellow countrymen.

 
Theobald Wolfe Tone

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To subvert the tyranny of our execrable government, to break the connection with England, the never-failing source of all our political evils, and to assert the independence of my country, these were my objects. To unite the whole people of Ireland, to abolish the memory of past dissensions, and to substitute the common name of Irishman, in place of the denominations of Protestant, Catholic and Dissenter, these were my means.

 
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No matter what the future may hold for the Irish nation, the seven years — 1916 to 1923 — must ever remain a period of absorbing interest. Not for over two hundred years has there been such a period of intense and sustained effort to regain the national sovereignty and independence. Over the greater part of the period it was the effort of, one might say, the entire nation. An overwhelming majority of the people of this island combined voluntarily during those years in pursuit of a common purpose.

 
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Pure community is a matter of no interest to any will; but a community which pursues a common good is of supreme interest to all wills; and what we have here said is that whatever the nature of that common good ... it must contain the development of individual powers, as a prior condition for all other goods.

 
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I tell you, in the first instance, that Ireland is an enslaved country. A great mistake is entertained by many persons to the effect that there cannot be slavery—that no man can be a slave unless he be in chains, or subject to the lash of the planter like the negroes; but the slavery of which I speak is the slavery of the people, which consists in this, that they do not make their own laws themselves—that they do not make the laws by which they are governed, but that those laws are made by others, and I say it boldly, that a people so circumstanced are in a state of slavery.

 
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