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Swami Vivekananda

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Sectarianism, bigotry, and it's horrible descendant, fanaticism, have long possessed this beautiful Earth. They have filled the earth with violence, drenched it often and often with human blood, destroyed civilization, and sent whole nations to despair. Had it not been for these horrible demons, human society would be far more advanced than it is now.
But their time is come; and I fervently hope that the bell that tolled this morning in honour of this convention may be the death-knell of all fanaticism, of all persecutions with the sword or with the pen, and of all uncharitable feelings between persons wending their way to the same goal.

 
Swami Vivekananda

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Bigotry may be called the appalling frenzy of the indifferent. This frenzy of the indifferent is in truth a terrible thing; it has made all monstrous and widely pervading persecutions. In this degree it was not the people who cared who ever persecuted; the people who cared were not sufficiently numerous. It was the people who did not care who filled the world with fire and oppression. It was the hands of the indifferent that lit the faggots; it was the hands of the indifferent that turned the rack. There have come some persecutions out of the pain of a passionate certainty; but these produced, not bigotry, but fanaticism — a very different and a somewhat admirable thing. Bigotry in the main has always been the pervading omnipotence of those who do not care crushing out those who care in darkness and blood.

 
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Briefly, then, we dismiss the two opposite dangers of bigotry and fanaticism, bigotry which is a too great vagueness and fanaticism which is a too great concentration. We say that the cure for the bigot is belief; we say that the cure for the idealist is ideas. To know the best theories of existence and to choose the best from them (that is, to the best of our own strong conviction) appears to us the proper way to be neither bigot nor fanatic, but something more firm than a bigot and more terrible than a fanatic, a man with a definite opinion. But that definite opinion must in this view begin with the basic matters of human thought, and these must not be dismissed as irrelevant, as religion, for instance, is too often in our days dismissed as irrelevant. Even if we think religion insoluble, we cannot think it irrelevant. Even if we ourselves have no view of the ultimate verities, we must feel that wherever such a view exists in a man it must be more important than anything else in him.

 
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...he lost the most important thing a human being can lose, which was his dignity. I know a bit about the loss of dignity. I know that when you take away a man's dignity there is a hole, a deep black hole filled with despair, humiliation and self-hatred, filled with emptiness, shame and disgrace, filled with loss and isolation and Hell. It's a deep, dark, horrible f**king hole, and that hole is where people like me live our sad-ass, f**ked-up, dignity-free, inhuman lives, and where we die, alone, miserable, wasted and forgotten.

 
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He had a wall of masks from every country he‘d been to, like Armenia and Chile and Ethiopia. It‘s not a horrible world, he told me, but it‘s filled with a lot of horrible people.

 
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