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A single thought has the power of a bullet: either it can destroy you or it can help you immensely.

 

Sri Chinmoy

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And so God is asking us today to remember the miracle of that baby and he's asking us, he says, "Take the bullet out!" If we have more black men in prison than in our colleges and universities, then it's time to take the bullet out. If we have millions of people goin' to the emergency room for treatable illnesses like asthma, it's time to take the bullet out. If too many of our kids don't have health insurance, it's time to take that bullet out. If we keep sending our kids to crumblin' school buildings, we keep fighting this war in Iraq, a war that should've never been authorized and should've never been waged, a war that costing us 20 cents — $275 million a day, that could have been invested in rebuilding communities all across this country, then it's time to take that bullet out!

 

Barack Obama

 

Can you imagine a higher moral calling than to destroy someone’s dreams with one bullet…?

 

Jim Goad

 

I hadn't aimed at anything. If I had thought of the bullet's hitting anything, I don't remember now. I was the great marksman, anyway. If I aimed at nothing, then nothing is what I would hit. The bullet was a symbol, and nobody was ever hurt by a symbol. It was a farewell to my childhood and a confirmation of my manhood. Why didn't I use a blank cartridge? What kind of a symbol would that have been?

 

Kurt Vonnegut

 

That the power to tax involves the power to destroy; that the power to destroy may defeat and render useless the power to create; that there is a plain repugnance in conferring on one Government a power to control the constitutional measures of another, which other, with respect to those very measures, is declared to be supreme over that which exerts the control, are propositions not to be denied. But all inconsistencies are to be reconciled by the magic of the word CONFIDENCE. Taxation, it is said, does not necessarily and unavoidably destroy. To carry it to the excess of destruction would be an abuse, to presume which would banish that confidence which is essential to all Government. But is this a case of confidence? Would the people of any one State trust those of another with a power to control the most insignificant operations of their State Government? We know they would not. Why, then, should we suppose that the people of any one State should be willing to trust those of another with a power to control the operations of a Government to which they have confided their most important and most valuable interests? In the Legislature of the Union alone are all represented. The Legislature of the Union alone, therefore, can be trusted by the people with the power of controlling measures which concern all, in the confidence that it will not be abused. This, then, is not a case of confidence, and we must consider it is as it really is.

 

John Marshall

 

Anyone whose attention and love are really directed towards the reality outside the world recognizes at the same time that he is bound, both in public and private life, by the single and permanent obligation to remedy, according to his responsibilities and to the extent of his power, all the privations of soul and body which are liable to destroy or damage the earthly life of any human being whatsoever.
This obligation cannot legitimately be held to be limited by the insufficiency of power or the nature of the responsibilities until everything possible has been done to explain the necessity of the limitation to those who will suffer by it; the explanation must be completely truthful and must be such as to make it possible for them to acknowledge the necessity.
No combination of circumstances ever cancels this obligation. If there are circumstances which seem to cancel it as regards a certain man or category of men, they impose it in fact all the more imperatively.
The thought of this obligation is present to all men, but in very different forms and in very varying degrees of clarity. Some men are more and some are less inclined to accept — or to refuse — it as their rule of conduct.

 

Simone Weil