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Sri Aurobindo

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When I had the dividing reason, I shrank from many things; after I had lost it in sight, I hunted through the world for the ugly and the repellent, but I could no longer find them.

 
Sri Aurobindo

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The Christian resolution to find the world ugly and bad has made the world ugly and bad.

 
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He came to a halt in a hollow and got his breath back. He felt himself freed of a great burden by getting out of sight of other people. The previous days and nights had been eventful, and he had lost himself. But now he was sure he would find himself again, like a dead man who finds himself, little by little, in the next world. In spite of everything, and although he was in reality a newborn babe in this new world, it was delightful to be born anew and to own a share of the sun like others instead of having to wait half the year perhaps for one little ray of sunshine . . . . No, there's probably no way of making something cease to exist once it has come into existence. He was no longer afraid of the immortality of the soul, that doctrine which for a time had seemed to him the height of human cruelty. Today it was the many and various abodes of the Creator which enchanted the mind . . . . and death did not exist.

 
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The Senator from South Carolina has read many books of chivalry, and believes himself a chivalrous knight, with sentiments of honor and courage. Of course he has chosen a mistress to whom he has made his vows, and who, though ugly to others, is always lovely to him; though polluted in the sight of the world, is chaste in his sight I mean the harlot, Slavery. For her, his tongue is always profuse in words.

 
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I simultaneously believe that languages are wonderful and awful. You have to hold both of those. Ugly things can be beautiful. And beautiful can get ugly very fast. You know, take Lisp. You know, it's the most beautiful language in the world. At least up until Haskell came along. (laughter) But, you know, every program in Lisp is just ugly. I don't figure how that works.

 
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All men by nature desire to know. An indication of this is the delight we take in our senses; for even apart from their usefulness they are loved for themselves; and above all others the sense of sight. For not only with a view to action, but even when we are not going to do anything, we prefer sight to almost everything else. The reason is that this, most of all the senses, makes us know and brings to light many differences between things.

 
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