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Audrey’s been great for me. She has brought out a side of me that’s more mischievous and fun that I had suppressed, trying to be an adult. She has made it OK to use the power one has as a woman to be manipulative at times, to be precocious. She goes after what she wants vehemently and she takes it. I think that’s really admirable. I love that about her.
--
Sherilyn Fenn, quoted in "Fenn-Tastic! Meet Twin Peaks’ Mysterious Siren Sherilyn Fenn", by Glenn O'Brien. Playboy. December 1990. p.82-91, 213-214.
--
on portraying Audrey Horne in Twin Peaks.

 

Sherilyn Fenn

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I was determined to wipe Audrey out of my mind by screwing a woman in every country I visited. My plan succeeded, though sometimes with difficulty. When I was in Bangkok, I was with a Thai girl in a boat in one of the klongs. I guess we got too animated, because the boat tipped over and I fell into the filthy water. Back at the hotel I poured alcohol in my ears because I was afraid I'd become infected with the plague. When I got back to Hollywood, I went to Audrey's dressing-room and told her what I had done. You know what she said? "Oh, Bill!" That's all. "Oh, Bill!". Just as though I were some naughty boy. … She was the love of my life.

 

Audrey Hepburn

 

The woman was made of a rib out of the side of Adam; not made out of his head to rule over him, nor out of his feet to be trampled upon by him, but out of his side to be equal with him, under his arm to be protected, and near his heart to be beloved.

 

Matthew Henry

 

Yes, the novel is about concrete living relationships, a man's love for a woman, a woman's betrayal of that love. But it is also about wealth, its great attraction as well as its destructive power, the carelessness that comes with it, and, yes, it is about the American dream, a dream of power and wealth, the beguiling light of Daisy's house and the port of entry to America. It is also about loss, about the perishability of dreams once they are transformed into hard reality. It is the longing, its immateriality, that makes the dream pure.

 

Azar Nafisi

 

Power properly understood is nothing but the ability to achieve purpose. It is the strength required to bring about social, political and economic change. ... Now a lot of us are preachers, and all of us have our moral convictions and concerns, and so often have problems with power. There is nothing wrong with power if power is used correctly. You see, what happened is that some of our philosophers got off base. And one of the great problems of history is that the concepts of love and power have usually been contrasted as opposites — polar opposites — so that love is identified with a resignation of power, and power with a denial of love.
It was this misinterpretation that caused Nietzsche, who was a philosopher of the will to power, to reject the Christian concept of love. It was this same misinterpretation which induced Christian theologians to reject the Nietzschean philosophy of the will to power in the name of the Christian idea of love. Now, we've got to get this thing right. What is needed is a realization that power without love is reckless and abusive, and love without power is sentimental and anemic. Power at its best is love implementing the demands of justice, and justice at its best is power correcting everything that stands against love. And this is what we must see as we move on. What has happened is that we have had it wrong and confused in our own country, and this has led Negro Americans in the past to seek their goals through power devoid of love and conscience.
This is leading a few extremists today to advocate for Negroes the same destructive and conscienceless power that they have justly abhorred in whites. It is precisely this collision of immoral power with powerless morality which constitutes the major crisis of our times.

 

Martin Luther King

 

She takes just like a woman, yes she does
She makes love just like a woman, yes she does
And she aches just like a woman
But she breaks just like a little girl.

 

Bob Dylan