Thursday, November 21, 2024 Text is available under the CC BY-SA 3.0 licence.

Sathya Sai Baba

« All quotes from this author
 

Were it not for the mind change of Sai devotees the world would already have fallen into complete chaos. The deterioration of mind and man has been very rapid and abrupt, even precipitous during the last fifteen years. That the world is not in total destruction is due to the change of mind of Sai devotees and to Sai's grace.
--
Conversations with... Sathya Sai Baba by Dr. J. Hislop, p. 190 old ed., page 173 new edition

 
Sathya Sai Baba

» Sathya Sai Baba - all quotes »



Tags: Sathya Sai Baba Quotes, Authors starting by S


Similar quotes

 

Our mind (and there are no individual minds — only "mind", which is the accumulation of man's knowledge and experience) has created the notion of the psyche and evolution. Only technology progresses, while we as a race are moving closer to complete and total destruction of the world and ourselves. Everything in man's consciousness is pushing the whole world, which nature has so laboriously created, toward destruction. There has been no qualitative change in man's thinking; we feel about our neighbours just as the frightened caveman felt towards his. The only thing that has changed is our ability to destroy our neighbor and his property.

 
U. G. Krishnamurti
 

Chant the name of God and sing his glories unceasingly; and keep holy company. Now and then one should visit holy men and devotees of God. If a man lives in the world and busies himself day and night with worldly duties and responsibilities, he cannot give his mind to God. So it's important to go into solitude from time to time, and think about God. When the plant is young, it should be fenced on all sides. Unless there's a fence around it, goats and cattle may eat it up.
When you meditate, go into the solitude of a forest, or a quiet corner, and enter into the chamber of your heart. And always keep your power of discrimination awake. God alone is real, that is to say, eternal; everything else is unreal, because it will pass away. As you discriminate in this manner, let your mind give up its attachment to the fleeting objects of this world. … Attend to all your duties but keep your mind fixed on God. Wife, son, father, mother — live with all of them and serve them, as if they were your very own. But know in your heart of hearts that they are not your own.

 
Ramakrishna
 

God is directly perceived by the mind, but not by this ordinary mind. It is the pure mind that perceives God, and at that time this ordinary mind does not function. A mind that has the slightest trace of attachment to the world cannot be called pure. When all the impurities of the mind are removed, you may call that mind Pure Mind or Pure ?tman.

 
Ramakrishna
 

Surely, the violence and the entity who says, "I must change violence into non-violence", are both the same. To recognize that fact is to put an end to all conflict, is it not? There is no longer the conflict of trying to change, because I see that the very movement of the mind not to be violent is itself the outcome of violence.
So, the questioner wants to know why it is that he cannot go beyond all these superficial wrangles of the mind. For the simple reason that, consciously or unconsciously, the mind is always seeking something, and that very search brings violence, competition, the sense of utter dissatisfaction. It is only when the mind is completely still that there is a possibility of touching the deep waters.

 
Jiddu Krishnamurti
 

I do not Call My devotees to become absorbed into a "cultic" gang of exoteric and ego-centric religionists. I certainly Call all My devotees to always create and maintain cooperative sacred culture (and to enter into to fully cooperative collective and personal relationship) with one another—but not to do so in an egoic, separative, world-excluding, xenophobic, and intolerant manner. Rather, My devotees are Called, by Me, to transcend egoity—through right and true devotional (and, in due course, Spiritual) relationship to Me, and mutually tolerant and peaceful cooperation with one another, and all-tolerating (cooperative and compassionate and all-loving and all-including) relationship with all of mankind (and with even all beings).

 
Adi Da
© 2009–2013Quotes Privacy Policy | Contact