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Sarada Devi

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No doubt, God alone has become all these objects, animate and inanimate, but in the relative world all beings act and suffer according to their past Karma and innate tendencies.
--
Swami Tapasyananda, Swami Nikhilananda. Sri Sarada Devi, the Holy Mother; Life and Conversations. p. 361. 

 
Sarada Devi

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The balance between karma and akarma gives holistic vision..Lots of discussions regarding Karmayoga.No work can be completed without karma.That is the truth.Everybody accepts this truth.Our world is one of incompleteness.Where there is incompleteness, there is relativity.Both karma and akarma are relative.No work is completed without akarma.

 
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Inanimate objects can be classified scientifically into three major categories: those that don't work, those that break down and those that get lost.
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If melodiously piping flutes sprang from the olive, would you doubt that a knowledge of flute-playing resided in the olive? And what if plane trees bore harps which gave forth rhythmical sounds? Clearly you would think in the same way that the art of music was possessed by plane trees. Why, then, seeing that the universe gives birth to beings that are animate and wise, should it not be considered animate and wise itself?

 
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One cannot escape from the effects of one's past karma. But if a person lives a prayerful life, he gets off with only the prick of a thorn in the leg where he was to suffer from a deep cut.

 
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Karma is the eternal assertion of human freedom. If we can bring ourselves down by our karma, surely it is in our power to raise ourselves by our own karma.

 
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