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Sarada Devi

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We have to surrender ourselves completely to the Lord with faith and devotion in Him, serve others to the best of our capacity, and never be a source of sorrow to anybody.
--
Swami Saradeshananda (1976-1981). "The Holy Mother's Reminiscences". Vedanta Kesari.

 
Sarada Devi

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Surrender to what is ultimate. Surrender to what you really are! Besides being John, Gary, anything you are named. What are you is what you have to understand. And serve that purpose. Serve that motive. Because what you are is far more greater than what you think you are. And because you think what you are, that… What it is inside of you, what is far more greater than you think you are, supercedes. Because that is what you are always thinking. “Oh I am -- I’m just not good.” And, “I’m just, I’m just a bum,” or, “I’m just crazy,” or, “I’ve just had it.” No. There’s something within inside of you that is really beautiful. And this is what the Knowledge reveals.

 
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Look upon every man, woman, and everyone as God. You cannot help anyone, you can only serve: serve the children of the Lord, serve the Lord Himself, if you have the privilege.

 
Swami Vivekananda
 

The mystery is that the world is at it is -- a mystery that is the source of all joy and all sorrow, of all hope and fear, and the source of development both creative and degenerative. The contingency of all into which time enters is the source of pathos, comedy, and tragedy.

 
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For me, and probably for all of us, the concept of a personal, interested god can be appealing, often deeply so. In times of sorrow or despair, I often wonder what it would be like to be able to pray to God or Allah or Jehovah or Mary and believe that I was heard, believe that my petition might be answered. When I sing the hymns of faith in Jesus' love, I am drawn to their intimacy, their allure, their poetry. But in the end, such faith is simply not available to me. I can’t do it. I lack the resources to render my capacity for love and my need to be loved to supernatural Beings. And so I have no choice but to pour these capacities and needs into earthly relationships, fragile and mortal and difficult as they often are.

 
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Could it be possible, Hezekiah asked himself, that there was no room for both the faith and truth, that they were mutually exclusive qualities that could not coexist? He shuddered as he thought of it, for if this should be the case, they had spent their centuries of devotion to but little purpose, pursuing a will-o'-the-wisp. Must faith be exactly that, the willingness and ability to believe in the face of a lack of evidence? If one could find the evidence, would then the faith be dead? If that were the situation, then which one did they want? Had it been, he wondered, that men had tried what they even now were trying and had realized that there was no such thing as truth, but only faith, and being unable to accept the faith without its evidence, had dropped the faith as well?

 
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