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Sam Kinison

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Well, life was tough, but at least I was able to live it out and I was able to face death and not be afraid. Well, now I'm ready to go to Heaven and be with Jesus, and...hey? Hey, what's this? Oh, God it feels like a man's DICK IN MY ASS! Oh, GOD!!! I'M DEAD!!! Oh, you mean life keeps on f**king you even after you're dead? Oh, it never ends! OH! OHHH!!!
--
from "Parties With the Dead," Have You Seen Me Lately?

 
Sam Kinison

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I don't believe she's in Heaven and I don't believe she's in a better place. She's dead and when we're dead, we're gone. There are no blinding lights, there is no happy music, there are no angels waiting to greet us. St. Peter is not at the Pearly Gates with a big fat f**king book, our friends and Relatives are not holding a seat for us at a divine dinner table, we do not get a tour of Heaven. We're dead and that is it. No more.

 
James Frey
 

All our people loved their dead President. His kindly nature and lovable traits of character, and his amiable consideration for all about him will long live in the minds and hearts of his countrymen. He loved them in return with such patriotism and unselfishness that in this hour of their grief and humiliation he would say to them: 'It is God's will; I am content. If there is a lesson in my life of death, let it be taught to those who still live, and leave the destiny of their country in their keeping.' Let us, then, as our dead is buried out of our sight, seek for the lessons and the admonitions that may be suggested by the life and death which constitutes our theme.

 
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This is kind of complex, because Jesus did identify with the victims. But Jesus was not a victim. He was a conqueror…Jesus conquered death. He wasn’t victimized. He chose to give his life….If he was a victim, and this theology was true, then Jesus would’ve come back from the dead and made the Jews pay for what they did. That’s an abomination.

 
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The Way of the Samurai is found in death. When it comes to either/or, there is only the quick choice of death. It is not particularly difficult. Be determined and advance. To say that dying without reaching one's aim is to die a dog's death is the frivolous way of sophisticates. When pressed with the choice of life or death, it is not necessary to gain one's aim.
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To God, world history is the royal stage where he, not accidentally but essentially, is the only spectator, because he is the only one who can be that. Admission to this theater is not open to any existing spirit. If he fancies himself a spectator there, he has simply forgetting that he himself is supposed to be the actor in that little theater and is to leave it to that royal spectator and poet how he wants to use him in that royal drama, The Drama of Dramas. This applies to the living, and only they can be told how they ought to live; and only by understanding this for oneself can one be lead to reconstruct a dead person’s life, if it must be done at all and if there is time for it. But it is indeed upsidedown, instead of learning by living one’s own life, to have the dead live again, then to go on wanting to learn from the dead, whom one regards as never having lived, how one ought-indeed, it is unbelievable how upside-down it is-to live-if one is already dead. Concluding Unscientific Postscript, Hong p. 158

 
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