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Sallustius (or Sallust)

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Again, if the world is destroyed, it must needs either be destroyed according to nature or against nature. Against nature is impossible, for that which is against nature is not stronger than nature. If according to nature, there must be another nature which changes the nature of the world: which does not appear.
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XVII. That the World is by nature Eternal.

 
Sallustius (or Sallust)

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We are and irrefutable arbiters of value, and in the world of value Nature is only a part. Thus in this world we are greater than Nature. In the world of values, Nature in itself is neutral, neither good nor bad deserving of neither admiration nor censure. It is we who create value and our desires which confer value. In this realm we are kings, and we debase our kingship if we bow down to Nature. It is for us to determine our good life, not for Nature — not even for Nature personified as God.

 
Bertrand Russell
 

Everything that is destroyed is either destroyed by itself or by something else. If the world is destroyed by itself, fire must needs burn of itself and water dry itself. If by something else, it must be either by a body or by something incorporeal. By something incorporeal is impossible; for incorporeal things preserve bodies — nature, for instance, and soul — and nothing is destroyed by a cause whose nature is to preserve it. If it is destroyed by some body, it must be either by those which exist or by others. … But if the world is to be destroyed by other bodies than these it is impossible to say where such bodies are or whence they are to arise.

 
Sallustius (or Sallust)
 

A highly developed moral nature joined to an undeveloped intellectual nature, an undeveloped artistic nature, and a very limited religious nature, is of necessity repulsive. It represents a bit of human nature — a good bit, of course, but a bit only — in disproportionate, unnatural and revolting prominence.

 
Walter Bagehot
 

I like nature but not its substitutes. Naturalist art, illusionism, is a substitute for nature. I remember that in arguing with Mondrian (in Paris 1920s, ed.), he opposed art to nature saying that art is artificial and nature is natural. I do not share this opinion. I do not think that nature is in natural opposition to art. Art’s origins are natural.

 
Hans Arp
 

God is the great mysterious motivator of what we call nature and it has been said often by philosophers, that nature is the will of God. And, I prefer to say that nature is the only body of God that we shall ever see. If we wish to know the truth concerning anything, we'll find it in the nature of that thing.

 
Frank Lloyd Wright
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