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Sallustius (or Sallust)

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Everything made is made either by art or by a physical process or according to some power. Now in art or nature the maker must needs be prior to the made: but the maker, according to power, constitutes the made absolutely together with itself, since its power is inseparable from it; as the sun makes light, fire makes heat, snow makes cold.
Now if the Gods make the world by art, they do not make it be, they make it be such as it is. For all art makes the form of the object. What therefore makes it to be?
--
XIII. How things eternal are said to be made.

 
Sallustius (or Sallust)

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Those who believe in the destruction of the world, either deny the existence of the Gods, or, while admitting it, deny God's power.
Therefore he who makes all things by his own power makes all things subsist together with himself. And since his power is the greatest power he must needs be the maker not only of men and animals, but of Gods, men, and spirits. And the further removed the first God is from our nature, the more powers there must be between us and him. For all things that are very far apart have many intermediate points between them.

 
Sallustius (or Sallust)
 

The movie industry is run by accountants in Hollywood and it's as simple as this; everyone has a number on their computer. They can look up Jeremy Irons and see what my last five movies have made. Say you want to make a $20m picture, which is relatively cheap. If Jeremy makes $9m, the director makes $5m, then you need a leading lady, and they just go through those figures - that's how casting happens. And none of my movies has made a lot of money.

 
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The cosmos itself must of necessity be indestructible and uncreated. Indestructible because, suppose it destroyed: the only possibility is to make one better than this or worse or the same or a chaos. If worse, the power which out of the better makes the worse must be bad. If better, the maker who did not make the better at first must be imperfect in power. If the same, there will be no use in making it; if a chaos... it is impious even to hear such a thing suggested. These reasons would suffice to show that the world is also uncreated: for if not destroyed, neither is it created. Everything that is created is subject to destruction.

 
Sallustius (or Sallust)
 

Part of how we come to take command of our world, to take command of our environment, to make these tools by which we're able to do this, is we ask ourselves questions about it the whole time. So this man starts to ask himself questions. "This world," he says, "so who made it?" Now, of course he thinks that, because he makes things himself. So he's looking for someone who would have made this world. He says, "Well, so who would have made this world? Well, it must be something a little like me. Obviously much much bigger. And necessarily invisible. But he would have made it. Now why did he make it?" Now we always ask ourselves "why?" because we look for intention around us; because we always intend– we do something with intention. We boil an egg in order to eat it. So we look at the rocks, and we look at the trees, and we wonder what intention is here even though it doesn't have intention.

 
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Fantasy remains a human right: we make in our measure and in our derivative mode, because we are made: and not only made, but made in the image and likeness of a Maker.

 
J. R. R. Tolkien
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