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Saki

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You needn't tell me that a man who doesn't love oysters and asparagus and good wines has got a soul, or a stomach either. He's simply got the instinct for being unhappy highly developed.
--
"The Match-Maker"

 
Saki

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I started out with $600, a second hand Volkswagen, and a wife. One was an asset and one was a liability. I will let you figure out which was which. I liquidated both, and still had the $600. I worked long hours, and spent weekends reading about markets. I simply love it. You have to love what you do, whether it be gardening, hairdressing, etc. When you love it, then the money follows. Even if it doesn’t, you will still be happy. Being happy and poor is better than being unhappy and poor.

 
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Good food and good eating are about risk. Every once in a while an oyster, for instance, will make you sick to your stomach. Does this mean you should stop eating oysters? No way. The more exotic the food, the more adventurous the serious eater, the higher the likelihood of later discomfort. I’m not going to deny myself the pleasures of morcilla sausage, or sashimi, or even ropa vieja at the local Cuban joint just because sometimes I feel bad a few hours after I’ve eaten them.

 
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I don't like the typical good-looking guy. I know this sounds ridiculous, but I like guys with love handles. When he doesn't care 100 percent about his body, I don't have to obsess about mine. I hate a washboard stomach-does not turn me on.

 
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Islamic doctrine goes further than the other great religions, for it proclaims the presence of the soul, perhaps minute but nevertheless existing in an embryonic state, in all existence - in matter, in animals, trees, and space itself. Every individual, every molecule, every atom has its own spiritual relationship with the All-Powerful Soul of God. But men and women, being more highly developed, are immensely more advanced than the infinite number of other beings known to us.

 
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His cleverness seems to have been confined to a highly developed instinct for self-preservation, which, however, proved in the end, inadequate, and he was hanged in Prague in 1946. In those early days in Berlin he pinned his faith to Himmler and kept fairly quiet. Throughout his dreary little career he seems never to have taken a decision of his own but always to have acted as the literal-minded and joyless administrator of the death and torture sanctioned by his superiors.

 
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