Militant feminists are pro-choice because it's their ultimate avenue of power over men. And believe me, to them it is a question of power. It is their attempt to impose their will on the rest of society, particularly on men.
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The Way Things Ought to Be. Pocket Books. October 1992. p. 52. ISBN 978-0671751456. OCLC 26397008.Rush Limbaugh
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The mere possession of power tends to produce a love of power, which is a very dangerous motive, because the only sure proof of power consists in preventing others from doing what they wish to do. The essential theory of democracy is the diffusion of power among the whole people, so that the evils produced by one man's possession of great power shall be obviated. But the diffusion of power through democracy is only effective when the voters take an interest in the question involved. When the question does not interest them, they do not attempt to control the administration, and all actual power passes into the hands of officials.
Bertrand Russell
A referendum is little more than a "rumour of choice." The idea behind the mechanism, ever since its first modern manifestations two centuries ago under Napoleon, has been to replace democracy with the sensation of democracy. That is: to replace the slow, complex, eternally unclear continuity of democracy, and all the awkwardness of citizen participation, with something clear and fast which allows those in power to impose their agenda. Through an apparently simple question with a one-syllable answer, those who ask can get a blank cheque from the citizenry; that is, if they choose their moment well and come up with a winning question.
John Ralston Saul
Girl-power feminists who got where they are by marrying men with money or power — Hillary Rodham Clinton, Nancy Pelosi, Arianna Huffington and John Kerry — love to complain about how hard it is for a woman to be taken seriously. It has nothing to do with their being women. It has to do with their cheap paths to power. Kevin Federline isn't taken seriously either.
Ann Coulter
We must ask, not whether an anarcho-capitalist society would be safe from a power grab by the men with the guns (safety is not an available option), but whether it would be safer than our society is from a comparable seizure of power by the men with the guns. I think the answer is yes. In our society, the men who must engineer such a coup are politicians, military officers, and policemen, men selected precisely for the characteristic of desiring power and being good at using it. They are men who already believe that they have a right to push other men around - that is their job. They are particularly well qualified for the job of seizing power. Under anarcho-capitalism the men in control of protection agencies are selected for their ability to run an efficient business and please their customers. It is always possible that some will turn out to be secret power freaks as well, but it is surely less likely than under our system where the corresponding jobs are labeled 'non-power freaks need not apply'. (pp. 123-124)
David Friedman
I hate government. I hate power. I think that man's existence, insofar as he achieves anything, is to resist power, to minimize power, to devise systems of society in which power is the least exerted.
Malcolm Muggeridge
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