The soul aspiring pants its source to mount,
As streams meander level with their fount.
--
The Omnipresence of the Deity, Part i, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "We take this to be, on the whole, the worst similitude in the world. In the first place, no stream meanders or can possibly meander level with the fount. In the next place, if streams did meander level with their founts, no two motions can be less like each other than that of meandering level and that of mounting upwards", Thomas Babington Macaulay, 1st Baron Macaulay, Review of Montgomery's Poems (Eleventh Edition), Edinburgh Review, (April, 1830). These lines were omitted in the subsequent edition of the poem.Robert Montgomery
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Men always made crude jokes about people pissing their pants with fear, but in Sokolov’s experience, shitting the pants was more common if it was a straightforward matter of extreme emotional stress. Pants pissing was completely unproductive and suggested a total breakdown of elemental control. Pants shitting, on the other hand, voided the bowels and thereby made blood available to the brain and the large muscle groups that otherwise would have gone to the lower-priority activity of digestion. Sokolov could have forgiven Peter for shitting his pants, but if he had pissed his pants, then it really would have been necessary to get rid of him.
Neal Stephenson
On the abstract level, I have turned the belief in my own fallibility into the cornerstone of an elaborate philosophy. On a personal level, I am a very critical person who looks for defects in myself as well as in others. But, being so critical, I am also quite forgiving. I couldn't recognize my mistakes if I couldn't forgive myself. To others, being wrong is a source of shame; to me, recognizing my mistakes is a source of pride. Once we realize that imperfect understanding is the human condition, there is no shame in being wrong, only in failing to correct our mistakes.
George Soros
Words ... are little houses, each with its cellar and garret. Common sense lives on the ground floor, always ready to engage in ‘foreign commerce’ on the same level as the others, as the passers-by, who are never dreamers. To go upstairs in the word house is to withdraw step by step; while to go down to the cellar is to dream, it is losing oneself in the distant corridors of an obscure etymology, looking for treasures that cannot be found in words. To mount and descend in the words themselves—this is a poet’s life. To mount too high or descend too low is allowed in the case of poets, who bring earth and sky together.
Gaston Bachelard
The most notable of the great plateaus of the Prairies is that known to Mexicans as El Llano Estacado, which is bounded on the north by the Canadian river — extends east about to the United States boundary, including the heads of the False Washita and other branches of Red River — and spreads southward to the sources of Trinity, Brazos and Colorado rivers, and westward to Rio Pecos. It is quite an elevated and generally a level plain, without important hills or ridges, unless we distinguish as such the craggy breaks of the streams which border and pierce it. It embraces an area of about 30,000 square miles, most of which is without water during three-fourths of the year; while a large proportion of its few perennial streams are too brackish to drink of.
Josiah Gregg
I consider those who would prevent the birth of the passions almost as foolish as those who would destroy them, and those who think this has been my object hitherto are greatly mistaken.
But should we reason rightly, if from the fact that passions are natural to man, we inferred that all the passions we feel in ourselves and behold in others are natural? Their source, indeed, is natural; but they have been swollen by a thousand other streams; they are a great river which is constantly growing, one in which we can scarcely find a single drop of the original stream. Our natural passions are few in number; they are the means to freedom, they tend to self-preservation. All those which enslave and destroy us have another source; nature does not bestow them on us; we seize on them in her despite.Jean-Jacques Rousseau
Montgomery, Robert
Moody, Ben
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