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Sigh then, or frown, but leave (as in despair)
Motive and end and moral in the air;
Nice contradiction between fact and fact
Will make the whole read human and exact.
--
"The Devil’s Advice to Story-tellers," lines 19–22, from Collected Poems 1938 (1938)

 

Robert Graves

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The big 3 networks don't like the fact that there's a Rush Limbaugh out there, they don't like the fact that there's a Fox News, they don't like the fact that there's a Matt Drudge. They liked it when it was nice, when it was just the three of them. Well, it ain't that way anymore.

 

Bernard Goldberg

 

Once again, modern theologians will protest that the story of Abraham sacrificing Isaac should not be taken as literal fact. And, once again, the appropriate response is twofold. First, many many people, even to this day, do take the whole of their scripture to be literal fact, and they have a great deal of political power over the rest of us, especially in the United States and in the Islamic world. Second, if not as literal fact, how should we take the story? As an allegory? Then an allegory for what? Surely morals could one derive from this appalling story? Remember, all I am trying to establish for the moment is that we do not, as a matter of fact, derive our morals from scripture. Or, if we do, we pick and choose among the scriptures for the nice bits and reject the nasty. But then we must have some independent criterion for deciding which are the moral bits: a criterion which, wherever it comes from, cannot come from scripture itself and is presumably available to all of us whether we are religious or not. (pg. 275)

 

Richard Dawkins

 

For Shaw as for Goethe, the obligation to strive is a primary feeling: reason initiates nothing and would stop everything. Its use is to come after the fact and devise helpful justification of action. Culture, humaneness, spiritual grace, are not forced upon us by logic: they either are self-evident or pointless. There is, Shaw reminds us, no argument in behalf of moral conduct which would not equally well support immoral. But it is clearly impossible (and immoral) to exact moral conduct, cultivation, and grace from those whom circumstances force to lead sub-human lives. Therefore society must be reformed.

 

Jacques Barzun

 

"WARNING! FACT ALERT FOR ALL KNUCKLEHEAD PIXELANTES!
FOR ALL YOU GAMER MORONS WHO CLAIM, SANS YOUR FRONTAL LOBES, THAT THERE IS NO EVIDENCE THAT PLAYING VIOLENT GAMES CAUSES HARM IN MINORS, PLEASE READ THIS, IF YOU'RE STILL ABLE TO READ. HOOAH!
http://www.apa.org/ppo/childmedia/testimony2.html
Jack Thompson, and have a nice day ;)

 

Jack Thompson

 

The combination of these two facts — the longing in the depth of the heart for absolute good, and the power, though only latent, of directing attention and love to a reality beyond the world and of receiving good from it — constitutes a link which attaches every man without exception to that other reality.
Whoever recognizes that reality recognizes also that link. Because of it, he holds every human being without any exception as something sacred to which he is bound to show respect.
This is the only possible motive for universal respect towards all human beings. Whatever formulation of belief or disbelief a man may choose to make, if his heart inclines him to feel this respect, then he in fact also recognizes a reality other than this world's reality. Whoever in fact does not feel this respect is alien to that other reality also.

 

Simone Weil