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Robert Graves

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Anthropologists are a connecting link between poets and scientists; though their field-work among primitive peoples has often made them forget the language of science.
--
"Mammon" an address at the London School of Economics (6 December 1963); published in Mammon and the Black Goddess (1965)

 
Robert Graves

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Historically, the claim of consensus has been the first refuge of scoundrels; it is a way to avoid debate by claiming that the matter is already settled. Whenever you hear the consensus of scientists agrees on something or other, reach for your wallet, because you're being had.
Let's be clear: the work of science has nothing whatever to do with consensus. Consensus is the business of politics. Science, on the contrary, requires only one investigator who happens to be right, which means that he or she has results that are verifiable by reference to the real world. In science consensus is irrelevant. What is relevant is reproducible results. The greatest scientists in history are great precisely because they broke with the consensus. There is no such thing as consensus science. If it's consensus, it isn't science. If it's science, it isn't consensus. Period.

 
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Our scientists all the more occupy advanced positions in the development of world science. By the example of their successes in the field of atomic energy, our scientists and technicians have vividly shown how much the increased might of the Soviet state and the further growth of its international authority depends on their efforts and practical successes.

 
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It apparently takes social scientists much longer than poets or critics to realize that every mind is a primitive mind, whatever the varieties of social conditioning.

 
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S. J. Gould’s Mismeasure of Man is a paleontologist's distorted view of what psychologists think, untutored in even the most elementary facts of the science. Gould is one of a number of politically motivated scientists who have consistently misled the public about what psychologists are doing in the field of intelligence, what they have discovered and what conclusions they have come to. Gould simply refuses to mention unquestionable facts that do not fit into his politically correct version; he shamelessly attacks the reputations of eminent scientists of whom he disapproves, on completely nonfactual grounds, and he misrepresents the views of scientists.

 
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