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Robert Cecil

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A Government which is strong enough to hold its own will generally command an acquiescence which with all but very speculative minds, is the equivalent of contentment.
--
Quarterly Review, 117, 1865, p. 550.

 
Robert Cecil

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Why was it necessary to drop the nuclear bomb if LeMay was burning up Japan? And he went on from Tokyo to firebomb other cities. 58% of Yokohama. Yokohama is roughly the size of Cleveland. 58% of Cleveland destroyed. Tokyo is roughly the size of New York. 51% percent of New York destroyed. 99% of the equivalent of Chattanooga, which was Toyama. 40% of the equivalent of Los Angeles, which was Nagoya. This was all done before the dropping of the nuclear bomb, which by the way was dropped by LeMay's command. Proportionality should be a guideline in war. Killing 50% to 90% of the people of 67 Japanese cities and then bombing them with two nuclear bombs is not proportional, in the minds of some people, to the objectives we were trying to achieve.

 
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I know, indeed, that some honest men fear that a republican government can not be strong, that this Government is not strong enough; but would the honest patriot, in the full tide of successful experiment, abandon a government which has so far kept us free and firm on the theoretic and visionary fear that this Government, the world's best hope, may by possibility want energy to preserve itself? I trust not.

 
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There is a story about the inhabitants of Mols, that upon seeing a tree leaning over the water and prompted by the thought that the tree was thirsty, they resolved to help it. To that end, the first Molbo grabbed the tree, the next one grabbed his legs, and in this way, with the common purpose of helping the tree, they formed a chain-all on the presupposition that the first one would hold fast, because the first one was the presupposition. But what happens? Suddenly he lets go in order to spit on his hands so he can get an even better grip-and what then? Then all the Molboer fall into the water-and why? Because the presupposition was abandoned. To speculate within a presupposition in such a way that finally one also speculates the presupposition is exactly the same feat as to think, within a hypothetical “if”, something so evident that it acquires the power to transform into actuality the hypothesis within which it has its power. In so-called Christian speculative thought, what other presupposition can there be at all than that Christianity is the very opposite of speculative thought, that it is the miraculous, the absurd, with the requirement that the individual is to exist in it and is not to waste time on speculatively understanding. If there is speculative thinking within this presupposition, then the speculative thought will instead have as its task a concentration on the impossibility of speculatively understanding Christianity, something that was described earlier as the task of the simple wise person.

 
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Journalism is one of the devices whereby industrial autocracy keeps its control over political democracy; it is the day-by-day, between-elections propaganda, whereby the minds of the people are kept in a state of acquiescence, so that when the crisis of an election comes, they go to the polls and cast their ballots for either one of the two candidates of their exploiters.

 
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