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Since liberalism has become a kind of official party line, we have been enjoined against saying things about races, religions or national groups, for after all, there is no categorical statement without its implication of value, and values begin divisions among men. We must not define, subsume, or judge; we must rather rest on the periphery and display “sensibility toward the cultural expressions of all lands and peoples.” This is a process of emasculation.
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p. 59

 

Richard Weaver

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We must begin to send out ideological visions rather than be the consumers of them. We need to turn off the metaphorical televisions which are hooking us into the network of cultural assumptions dictated from the Pentagon and Madison Avenue and what-have-you. We need, instead, to turn on our terminals, and to begin to interact with like-minded people throughout the world and establish this new intellectual order, which will be then the salvation of mankind, I firmly believe– because it is a collectivity, and people will then feel the interrelatedness of their fates, feel the interrelatedness as a thing which transcends national divisions, ideological divisions, feel the primacy of being part of the human family.

 

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This Party needs to protect itself against the activities of small groups of inflexible political persuasion, extreme so-called left and in a few cases extreme so-called moderates, having in common only their arrogant dogmatism. These groups, equally the multichromatic coalitionist fringe or groups specifically formed to fight other marauding groups, these groups are not what this Party is about. Infestation of this kind thrives only, and can thrive only, in minuscule local parties.

 

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The subversive character of truth inflicts upon thought an imperative quality. Logic centers on judgments which are, as demonstrative propositions, imperatives, — the predicative “is” implies an “ought.” ... Verification of the proposition involves a process in fact as well as in thought: (S) must become that which it is. The categorical statement thus turns into a categorical imperative; it does not state a fact but the necessity to bring about a fact. For example, it could be read as follows: man is not (in fact) free, endowed with inalienable rights, etc., but he ought to be.

 

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I very much believe that we share the same human values... If you scan through all the religions — monotheistic and others — they all preach the same... I think all our fights, our wars, and all our disagreements are just expressions of frustration at our human condition at a particular time. I don't think it has to do with us believing in different values.

 

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I think Ann Coulter is getting exactly what she wants, which is attention. … I think Ann Coulter often has intriguing and provocative things to say about the clash between liberalism and conservatism. I think some of the stuff she said here is over the line, and I have a pretty high tolerance for this kind of stuff because I believe that the more we argue, the better we are as a country, but I think some of the personal comments were just over the line.

 

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