Deviant (definition): A person who wanders from the One True Path and is caught urinating somewhere in the midst of the unthinkable. A person taking any exit ramp off the freeway of self-righteousness.
Richard Summerbell
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We all have the potential to fall in love a thousand times in our lifetime. It's easy. The first girl I ever loved was someone I knew in sixth grade. Her name was Missy; we talked about horses. The last girl I love will be someone I haven't even met yet, probably. They all count. But there are certain people you love who do something else; they define how you classify what love is supposed to feel like. These are the most important people in your life, and you'll meet maybe four or five of these people over the span of 80 years. But there's still one more tier to all this; there is always one person who you love who becomes that definition. It usually happens retrospectively, but it always happens eventually. This is the person who unknowingly sets the template for what you will always love about other people, even if some of those lovable qualities are self-destructive and unreasonable. You will remember having conversations with this person that never actually happened. You will recall sexual trysts with this person that never technically occurred. This is because the individual who embodies your personal definition of love does not really exist. The person is real, and the feelings are real--but you create the context. And context is everything. The person who defines your understanding of love is not inherently different than anyone else, and they're often just the person you happen to meet the first time you really, really want to love someone. But that person still wins. They win, and you lose. Because for the rest of your life, they will control how you feel about everyone else.
Chuck Klosterman
A person is said to be justified, when he is approved of God as free from the guilt of sin and its deserved punishment, and as having that righteousness belonging to him that entitles to the reward of life. That we should take the word in such a sense, and understand it as the judge’s accepting a person as having both a negative and positive righteousness belonging to him, and looking on him therefore as not only free from any obligation to punishment, but also as just and righteous, and so entitled to a positive reward, is not only most agreeable to the etymology and natural import of the word, which signifies to pass one for righteousness in judgment, but also manifestly agreeable to the force of the word as used in Scripture.
Jonathan Edwards
By equating the Civil Rights Act, which expanded American civil liberty, with the Patriot Act, which reduced it, on the grounds that both are federal laws with sanctions, Ron Paul displays the moral idiocy of someone who declares that a person who pushes a little old lady out of the path of a bus is just as bad as a person who pushes a little old lady into the path of a bus, because both are equally guilty of pushing little old ladies around.
Ron Paul
Attunement could occur through any of the great religions, but would be tied exclusively to none of them. A person could be attuned to an "integral spirituality" while still be a practicing Christian, Buddhist, New-Age advocate, or Neopagan. This would be something added to one's religion, not subtracted from it. The only thing it would subtract (and there's no way around this) is the belief that one's own path is the only true path to salvation.
Ken Wilber
In all the flat, lethargic, dull moments, when the sensate dominates a person, to him Christianity is a madness because it is incommensurate with any finite wherefore. But then what good is it? Answer: Be quiet, it is the absolute. And that is how it must be presented, consequently as, that is, it must appear as madness to the sensate person. And therefore it is true, so true, and also in another sense so true when the sensible person in the situation of contemporaneity (see II A) censoriously says of Christ, “He is literally nothing”-quite so, for he is the absolute. Christianity is an absolute. Christianity came into the world as the absolute, not, humanly speaking, for comfort; on the contrary, it continually speaks about how the Christian must suffer or about how a person in order to become and remain a Christian must endure sufferings that he consequently can avoid simply by refraining from becoming a Christian.
Soren Aabye Kierkegaard
Summerbell, Richard
Summers, Henry
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