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Metaphysical problems about "mind" versus "matter" arise only from epistemological confusions.
--
An Epistemological Nightmare (1982)

 

Raymond Smullyan

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There are metaphysical problems, which cannot be disposed of by declaring them meaningless. For, as I have repeatedly said, they are "beyond physics" indeed and demand an act of faith. We have to accept this fact to be honest. There are two objectionable types of believers: those who believe the incredible and those who believe that "belief" must be discarded and replaced by "the scientific method."

 

Max Born

 

But at some point, you know that— you know what poem keeps going through my mind is, "first they came for the Jews." People, all of us, are like, "Well, this news doesn't really affect me." "Well, I'm not a bondholder." "Well, I'm not in the banking industry." "Well, I'm not a big CEO." "Well, I'm not on Wall Street." "Well, I'm not a car dealer." "I'm not an auto worker." Gang, at some point, they're going to come for you!

 

Glenn Beck

 

He said "I'll punch your head!" I said "Whose?" He said "Yours!"
I said "Mine?" He said "Yes!" I said "Oh?"
He said "Want a fight?" I said "Who?" He said "You!"
I said "Me?" He said "Yes!" I said "No!"
So we then came to words, he said "You're a cad!"
I said "Cad?" He said "Yes!" I said "Who?"
He said "Who?" I said "Yes." He said "You!" I said "Oh!"
So of course then I knew.

 

Robb Wilton

 

The Pythagoreans called the monad "intellect" because they thought that intellect was akin to the One; for among the virtues, they likened the monad to moral wisdom; for what is correct is one. And they called it "being," "cause of truth," "simple," "paradigm," "order," "concord," "what is equal among the greater and the lesser," "the mean between intensity and slackness," "moderation in plurality," "the instant now in time," and moreover they call it "ship," "chariot," "friend," "life," "happiness."

 

Iamblichus of Chalcis

 

Likewise, they call it "Chaos," which is Hesiod's first generator, because Chaos gives rise to everything else, as the monad does. It is also thought to be both "mixture" and "blending," "obscurity" and "darkness" thanks to the lack of articulation and distinction of everything which ensues from it.
Anatolius says that it is called "matrix" and "matter," on the grounds that without it there is no number.
The mark which signifies the monad is the source of all things.

 

Iamblichus of Chalcis