Party politics in modern democratic society means pandering to a wide variety of different groups and sympathizing with their often quite base motives, such as revenge, power, booty, and spoils, to maintain the necessary level of support.
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Chapter Four, Ethics And Propaganda, p. 155Randal Marlin
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Because today we live in a society in which spurious realities are manufactured by the media, by governments, by big corporations, by religious groups, political groups...So I ask, in my writing, What is real? Because unceasingly we are bombarded with pseudo-realities manufactured by very sophisticated people using very sophisticated electronic mechanisms. I do not distrust their motives; I distrust their power. They have a lot of it. And it is an astonishing power: that of creating whole universes, universes of the mind. I ought to know. I do the same thing.
Philip Kindred - a.k.a. PKD Dick
Neither party should be defined by pandering to the outer reaches of American politics and the agents of intolerance, whether they be Louis Farrakhan and Al Sharpton on the left, or Pat Robertson or Jerry Falwell on the right.
John McCain
Was Heidegger's support for Nazism primarily a philosophical affair — indeed, a philosophical mistake — that could be easily corrected by a change in philosophical position? The opposite would seem to be the case, namely, that Heidegger's support for Hitler was intimately bound up with his own very conservative political views and his deep-seated anti-democratic and anti-modern attitudes. Since those attitudes demonstrably persist in Heidegger's thinking up to his death, to what degree is Heidegger's entire philosophy, both early and late, inextricably linked with his politics in the broadest sense, that is, with what he called the "inner truth and greatness" of National Socialism? […] And then there is a question of why, after the war, Heidegger chose to maintain an almost hermetic silence about his support for Hitler and the Nazis. Shouldn't the philosopher who had written so powerfully about the existential themes of responsibility, resoluteness, and authenticity have had at least something to say about his own personal responsibility for his actions during the Third Reich rather than glossing over the matter by blaming everything and everyone else?
Martin Heidegger
It is too true, however disgraceful it may be to human nature, that nations in general will make war whenever they have a prospect of getting anything by it; nay, absolute monarchs will often make war when their nations are to get nothing by it, but for the purposes and objects merely personal, such as thirst for military glory, revenge for personal affronts, ambition, or private compacts to aggrandize or support their particular families or partisans. These and a variety of other motives, which affect only the mind of the sovereign, often lead him to engage in wars not sanctified by justice or the voice and interests of his people.
John Jay
I recognize and celebrate that our country is founded upon Judeo-Christian values, and I have pledged my life to defend America and all her values, the values that have made us the noblest experiment in history. But public — but political intolerance by any political party is neither a Judeo-Christian nor an American value. ... The political tactics of division and slander are not our values. They are corrupting influences on religion and politics, and those who practice them in the name of religion or in the name of the Republican Party or in the name of America shame our faith, our party and our country.
Neither party should be defined by pandering to the outer reaches of American politics and the agents of intolerance, whether they be Louis Farrakhan or Al Sharpton on the left, or Pat Robertson or Jerry Falwell on the right.Jerry Falwell
Marlin, Randal
Marlowe, Christopher
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