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I tell you, guilt dwells nowhere but in the eyes of the accuser. This men know even as they deny it, which is why they so often make murder their absolution. The truth of crime lies not with the victim but with the witness.
--
HATATIAN, EXHORTATIONS

 

R. Scott Bakker

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In an ordinary crime, how does one defend the accused? One calls up witnesses to prove his innocence. But witchcraft is ipso facto, on its face and by its nature, an invisible crime, is it not? Therefore, who may possibly be witness to it? The witch and the victim. None other. Now we cannot hope the witch will accuse herself; granted? Therefore, we must rely upon her victims — and they do testify, the children certainly do testify. As for the witches, none will deny that we are most eager for all their confessions. Therefore, what is left for a lawyer to bring out? I think I have made my point. Have I not?

 

Arthur Miller

 

What kind of mind would sacrifice millions for the sake of a few thousands, especially when it's been demonstrated beyond a shadow of a doubt that victim disarmament can't save even those thousands?
What kind of mind wants a return to mean streets and ever-soaring crime rates?
What kind of mind collaborates with agents of mass murder and genocide?
Make no mistake: you victim disarmament types are sick, sick people, in the words of T.D. Melrose, who'd rather see a woman raped in an alley and strangled with her own pantyhose than see her with a gun in her hand.

 

L. Neil Smith

 

In Erlangen, for instance, in January 1946 he spoke of meeting a German Jew who had lost everything--parents, brothers, and sisters too. 'I could not help myself', said Niemöller, 'I had to tell him, "Dear brother, fellow man, Jew, before you say anything, I say to you: I acknowledge my guilt and beg you to forgive me and my people for this sin."' Niemöller's stance was by no means entirely welcome to the 1,200 students to whom he was preaching. They shouted and jeered as he preached that Germany must accept responsibility for the five or six million murdered Jews. Students in Marburg and Göttingen similarly heckled him. But Niemöller insisted that "We must openly declare that we are not innocent of the Nazi murders, of the murder of German communists, Poles, Jews, and the people in German-occupied countries. No doubt others made mistakes too, but the wave of crime started here and here it reached its highest peak. The guilt exists, there is no doubt about that — even if there were no other guilt than that of the six million clay urns containing the ashes of incinerated Jews from all over Europe. And this guilt lies heavily upon the German people and the German name, even upon Christendom. For in our world and in our name have these things been done.

 

Martin Niemoller

 

At the night of the debate, when I was interrupted, the issue then was said to be that, what I've said, is that some way or another I'm blaming the victims. Which is preposterous. It's sort of like taking somebody who's been murdered or raped, and saying, well, let's find out who it was and what the motives were, which everybody does in crime, it's normal and natural, to say that he's blaming the rape victim, or the murder victim. It couldn't be further from the truth, and an individual like myself and the many many others who have taken this position, that we blame America, or Americans. I'm an American, you're all Americans, and to say that there's a blame placed on you for what that has happened, not these murderers who came in and killed us, is ridiculous. And the whole notion that our foreign policy has nothing to do with it, and Giuliani has never heard this, is unbelievable. It's sort of like saying, a country could be under attack for year after year after year, with sanctions, and hundreds of thousands of people dying, and, oh, they don't care, they haven't even thought about it.

 

Ron Paul

 

Very many maintain that all we know is still infinitely less than all that still remains unknown; nor do philosophers pin their faith to others' precepts in such wise that they lose their liberty, and cease to give credence to the conclusions of their proper senses. Neither do they swear such fealty to their mistress Antiquity that they openly, and in sight of all, deny and desert their friend Truth. But even as they see that the credulous and vain are disposed at the first blush to accept and believe everything that is proposed to them, so do they observe that the dull and unintellectual are indisposed to see what lies before their eyes, and even deny the light of the noon-day sun.

 

William Harvey