William Ellery Channing (preacher) (1780 – 1842)
Foremost Unitarian theologian and preacher in the United States in the early nineteenth century.
Another powerful principle of our nature, which is the spring of war, is the passion for superiority, for triumph, for power. The human mind is aspiring, impatient of inferiority, and eager for preeminence and control.
Whoever desires that his intellect may grow up to soundness, to healthy vigor, must begin with moral discipline. Reading and study are not enough to perfect the power of thought. One thing above all is needful, and that is, the disinterestedness which is the very soul of virtue. To gain truth, which is the great object of the understanding, I must seek it disinterestedly. Here is the first and grand condition of intellectual progress. I must choose to receive the truth, no matter how it bears on myself. I must follow it, no matter where it leads, what interests it opposes, to what persecution or loss it lays me open, from what party it severs me, or to what party it allies. Without this fairness of mind, which is only another phrase for disinterested love of truth, great native powers of understanding are perverted and led astray.
All noble enthusiasms pass through a feverish stage, and grow wiser and more serene.
What a sublime doctrine it is, that goodness cherished now is eternal life already entered on!
A genuine, enlightened patriot discerns, that the welfare of his own country is involved in the general progress of society; and, in the character of a patriot, as well as of a Christian, he rejoices in the liberty and prosperity of other communities, and is anxious to maintain with them the relations of peace and amity.
Religion is faith in an infinite Creator, who delights in and enjoins that rectitude which conscience commands us to seek. This conviction gives a Divine sanction to duty.
We smile at the ignorance of the savage who cuts down the tree in order to reach its fruit; but the same blunder is made by every person who is overeager and impatient in the pursuit of pleasure.
One of the great springs of war may be found in a very strong and general propensity of human nature, in the love of excitement, of emotion, of strong interest; a propensity which gives a charm to those bold and hazardous enterprises which call forth all the energies of our nature. No state of mind, not even positive suffering, is more painful than the want of interesting objects. The vacant soul preys on itself, and often rushes with impatience from the security which demands no effort, to the brink of peril.
God deliver us all from prejudice and unkindness, and fill us with the love of truth and virtue.
The miracles of Christ were studiously performed in the most unostentatious way. He seemed anxious to veil His majesty under the love with which they were wrought.
Compassed about with so great a cloud of witnesses, let us with firm and cheerful trust endure all trials, discharge all duties, accept all sacrifices, fulf1ll the law of universal and impartial love, and adopt as our own that cause of truth, righteousness, humanity, liberty, and holiness, — which being the cause of the All-Good, cannot but triumph over all powers of evil. Let us rise into blest assurance that everywhere and forever we are enfolded, penetrated, guarded, guided, kept by the power of the Father and Friend, who can never forsake us; and that all spirits who have begun to seek, know, love, and serve the All-Perfect One on earth shall be reunited in a celestial home, and be welcomed together into the freedom of the universe, and the perpetual light of His presence.
Other sages have spoken to me of God. But from whom could I have learned the essence of Divine perfection, as from Him, who was in a peculiar sense the Son, representative, and image of God — who was especially an incarnation of the unbounded love of the Father? And from what other teacher could I have learned to approach the Supreme Being with that filial spirit, which forms the happiness of my fellowship with Him? From other seers I might have heard of heaven; but when I behold in Jesus the spirit of heaven, dwelling actually on earth, what a new comprehension have I of that better world!
There is but a very minute portion of the creation which we can turn into food and clothes, or gratification for the body; but the whole creation may be used to minister to the sense of beauty.
We are able to discern not only what we already are, but what we may become, to see in ourselves germs and promises of a growth to which no bounds can be set, to dart beyond what we have actually gained to the idea of perfection as the end of our being. It is by this self-comprehending power that we are distinguished from the brutes, which give no signs of looking into themselves. Without this there would be no self-culture, for we should not know the work to be done; and one reason why self-culture is so little proposed is, that so few penetrate into their own nature. To most men, their own spirits are shadowy, unreal, compared with what is outward. When they happen to cast a glance inward, they see there only a dark, vague chaos. They distinguish, perhaps, some violent passion, which has driven them to injurious excess; but their highest powers hardly attract a thought; and thus multitudes live and die as truly strangers to themselves as to countries of which they have heard the name, but which human foot has never trodden.
Let us aspire towards this living confidence, that it is the will of God to unfold and exalt without end the spirit that trusts itself to Him in well-doing as to a faithful Creator.
We need not war to awaken human energy. There is at least equal scope for courage and magnanimity in blessing, as in destroying mankind. The condition of the human race offers inexhaustible objects for enterprise, and fortitude, and magnanimity. In relieving the countless wants and sorrows of the world, in exploring unknown regions, in carrying the arts and virtues of civilization to unimproved communities, in extending the bounds of knowledge, in diffusing the spirit of freedom, and especially in spreading the light and influence of Christianity, how much may be dared, how much endured!
No other fame can be compared with that of Jesus. He has a place in the human heart, that no one who ever lived has in any measure rivaled. No name is pronounced with a tone of such love and veneration. All other laurels wither before His. His are ever kept fresh with tears of gratitude.
Many a man, who has gone but a few miles from home, understands human nature better, detects motives and weighs character more sagaciously, than another who has travelled over the known world, and made a name by his reports of different countries. It is force of thought which measures intellectual, and so it is force of principle which measures moral greatness.
The deliberate, solemn conviction of good men through the world, that slavery is a grievous wrong to human nature, will make itself felt. To increase this moral power is every man's duty. To embody and express this great truth is in every man's power; and thus every man can do something to break the chain of the slave.
In general, we do well to let an opponent's motives alone. We are seldom just to them. Our own motives on such occasions are often worse than those we assail.