Georg Christoph Lichtenberg

The human tendency to regard little things as important has produced very many great things.

It is we who are the measure of what is strange and miraculous: if we sought a universal measure the strange and miraculous would not occur and all things would be equal.

Lichtenberg digs deeper than anyone... He speaks from the subterranean depths. Only he who himself digs deep hears him.

Nowadays three witty turns of phrase and a lie make a writer.

He who says he hates every kind of flattery, and says it in earnest, certainly does not yet know every kind of flattery.

Do not commence your exercises in philosophy in those regions where an error can deliver you over to the executioner.

There were honest people long before there were Christians and there are, God be praised, still honest people where there are no Christians. It could therefore easily be possible that people are Christians because true Christianity corresponds to what they would have been even if Christianity did not exist.

He who knows himself properly can very soon learn to know all other men. It is all reflection.

Rational free spirits are the light brigade who go on ahead and reconnoitre the ground which the heavy brigade of the orthodox will eventually occupy.

I am convinced we do not only love ourselves in others but hate ourselves in others too.

It is certainly not a matter of indifference whether I learn something without effort or finally arrive at it myself through my system of thought. In the latter case everything has roots, in the former it is merely superficial.

It is hardly to be believed how spiritual reflections when mixed with a little physics can hold people's attention and give them a livelier idea of God than do the often ill-applied examples of his wrath.

If all else fails, the character of a man can be recognized by nothing so surely as by a jest which he takes badly.

There are two ways of extending life: firstly by moving the two points "born" and "died" farther away from one another... The other method is to go more slowly and leave the two points wherever God wills they should be, and this method is for the philosophers.

Do we write books so that they shall merely be read? Don't we also write them for employment in the household? For one that is read from start to finish, thousands are leafed through, other thousands lie motionless, others are jammed against mouseholes, thrown at rats, others are stood on, sat on, drummed on, have gingerbread baked on them or are used to light pipes.

It is a question whether, when we break a murderer on the wheel, we do not fall into the error a child makes when it hits the chair it has bumped into.

A great speech is easy to learn by heart and a great poem even easier. How hard it would be to memorize as many words linked together senselessly, or a speech in a foreign tongue! Sense and understanding thus come to the aid of memory. Sense is order and order is in the last resort conformity with our nature. When we speak rationally we are only speaking in accordance with the nature of our being. That is why we devise genera and species in the case of plants and animals. The hypotheses we make belong here too: we are obliged to have them because otherwise we would unable to retain things... The question is, however, whether everything is legible to us. Certainly experiment and reflection enable us to introduce a significance into what is not legible, either to us or at all: thus we see faces or landscapes in the sand, though they are certainly not there. The introducion of symmetries belongs here too, silhouettes in inkblots, etc. Likewise the gradation we establish in the order of creatures: all this is not in the things but in us. In general we cannot remember too often that when we observe nature, and especially the ordering of nature, it is always ourselves alone we are observing.

Much reading has brought upon us a learned barbarism.

If we make a couple of discoveries here and there we need not believe things will go on like this for ever.... Just as we hit water when we dig in the earth, so we discover the incomprehensible sooner or later.

What is called an acute knowledge of human nature is mostly nothing but the observer's own weaknesses reflected back from others.