Alexander Maclaren (1826 – 1910)
English non-conformist minister.
Our work, abiding, shall bring to us the endless glory with which God at last overpays the toils, even as now He overanswers the poor prayers of His laboring servants.
Unless we are wedded to Jesus Christ by the simple act of trust in His mercy and His power, Christ is nothing to us.
Christ by His intercession is able to save thee beyond the horizon and largest compass of thy thoughts, even to the utmost. In danger Christ lashes us to Himself, as Alpine guides do when there is perilous ice to get over.
The true confidence which is faith in Christ, and the true diffidence which is utter distrust of myself — are identical.
The cross is the centre of the world's history; the incarnation of Christ and the crucifixion of our Lord are the pivot round which all the events of the ages revolve. The testimony of Christ was the spirit of prophecy, and the growing power of Jesus is the spirit of history.
If faith, then new birth; if new birth, then sonship; if sonship, then "an heir of God, and a joint-heir with Christ." But if you have not got your foot upon the lowest round of the ladder, you will never come within sight of the blessed face of Him who stands at the top of it, and who looks down to you at this moment, saying to you, "My child, wilt thou not at this time cry unto me, 'Abba, Father?'"
As Christ's ministry drew to its close, its severity and its gentleness both increased; its severity to the class from whom it never turned away. Side by side through all His manifestations of Himself, there were the two aspects: "He showed Himself froward " (if I may quote the word) to the self-righteous and the Pharisee; and He bent with more than a woman's tenderness of 'yearning love over the darkness and sinfulness, which in its great darkness dimly knew itself blind, and in its sinfulness stretched out a lame hand of faith, and groped after a Divine deliverer.
Turn your confidence and your fears alike into prayer.
Conflict, not progress, is the word that defines man's path from darkness into light. No holiness is won by any other means than this, that wickedness should be slain day by day, and hour by hour.
If we truly feel that the Lord liveth, before whom we stand, we shall want nothing else for our work but His smile; and we shall feel that the light of His face is all we need. That thought should deaden our love for outward things. How the things that we fever our souls by pursuing, and fret our hearts when we lose, will cease to attract! How small and vulgar the " prizes " of life, as people call them, will appear!
Let us learn how the love of Christ, received into the heart, triumphs gradually but surely over all sin, transforms character, turning even its weakness into strength, and so, from the depths of transgression and the very gates of hell, raises men to God.
All true love to God is preceded in the heart by these two things — a sense of sin, and an assurance of pardon. There is no love possible — real, deep, genuine, worthy of being called love of God — which does not start with the belief of my own transgression, and with the thankful reception of forgiveness in Christ.
Love Christ, and then the eternity in the heart will not be a great aching void, but will be filled with the everlasting life which Christ gives and is.
We are only asking you to give to Christ that which you give to others, to transfer the old emotions, the blessed emotions, the exercise of which makes gladness in the life here below, to transfer them to Him, and to rest safe in the Lord. Faith is trust.