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At the dawn of our century, scientists were proclaiming that our understanding of the world was almost complete. Only one or two small problems in physics remained to be solved. One of these problems had to do with black body radiation and was solved by Max Planck. His solution, however, formed the foundation for quantum mechanics which was to sweep aside almost the whole edifice of fundamental assumptions in physics, and with it our understanding of the world.
A hundred years later we are faced with a similar situation. The mechanistic viewpoint that began to dominate our world view in the seventeenth century has almost completed its hegemony. This paradigm, as historian Hugh Kearney points out, stems from only one of three main systems of thought that flowed from Greek thought into the modern world, each of which has dominated our world view at different points in our history. ... In spite of the dominance of mechanistic thought in the contemporary world, a perplexing residue of the magical tradition still survives in the form of several issues, solutions to which do not appear possible within the context of a purely mechanical view of the world.

 

Pythagoras

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While the new physics was developing in the twentieth century, the mechanistic Cartesian world view and the principles of Newtonian physics maintained their strong influence on Western scientific thinking, and even today many scientists still hold to the mechanistic paradigm, although physicists themselves have gone beyond it.
However, the new conception of the universe that has emerged from modern physics does not mean that Newtonian physics is wrong, or that quantum theory, or relativity theory, is right. Modern science has come to realize that all scientific theories are approximations to the true nature of reality; and that each theory is valid for a certain range of phenomena.

 

Fritjof Capra

 

While the new physics was developing in the twentieth century, the mechanistic Cartesian world view and the principles of Newtonian physics maintained their strong influence on Western scientific thinking, and even today many scientists still hold to the mechanistic paradigm, although physicists themselves have gone beyond it.
However, the new conception of the universe that has emerged from modern physics does not mean that Newtonian physics is wrong, or that quantum theory, or relativity theory, is right. Modern science has come to realize that all scientific theories are approximations to the true nature of reality; and that each theory is valid for a certain range of phenomena.

 

Fritjof Capra

 

My main professional interest during the 1970s has been in the dramatic change of concepts and ideas that has occurred in physics during the first three decades of the century, and that is still being elaborated in our current theories of matter. The new concepts in physics have brought about a profound change in our world view; from the mechanistic conception of Descartes and Newton to a holistic and ecological view, a view which I have found to be similar to the views of mystics of all ages and traditions.

 

Fritjof Capra

 

My main professional interest during the 1970s has been in the dramatic change of concepts and ideas that has occurred in physics during the first three decades of the century, and that is still being elaborated in our current theories of matter. The new concepts in physics have brought about a profound change in our world view; from the mechanistic conception of Descartes and Newton to a holistic and ecological view, a view which I have found to be similar to the views of mystics of all ages and traditions.

 

Fritjof Capra

 

Awakening of Western thought will not be complete until that thought steps outside itself and comes to an understanding with the search for a world-view as this manifests itself in the thought of mankind as a whole. We have too long been occupied with the developing series of our own philosophical systems, and have taken no notice of the fact that there is a world-philosophy of which our Western philosophy is only a part. If, however, one conceives philosophy as being a struggle to reach a view of the world as a whole, and seeks out the elementary convictions which are to deepen it and give it a sure foundation, one cannot avoid setting our own thought face to face with that of the Hindus, and of the Chinese in the Far East. ... Our Western philosophy, if judged by its own latest pronouncements, is much naiver than we admit to ourselves, and we fail to perceive this only because we have acquired the art of expressing what is simple in a pedantic way.

 

Albert Schweitzer