Relatively speaking, law is a product of modern times. For ages and ages mankind lived without any written law, even that graved in symbols upon the entrance stones of a temple. During that period, human relations were simply regulated by customs, habits, and usages, made sacred by constant repetition, and acquired by each person in childhood, exactly as he learned how to obtain his food by hunting, cattle-rearing, or agriculture.
All human societies have passed through this primitive phase, and to this day a large proportion of mankind have no written law. Every tribe has its own manners and customs; customary law, as the jurists say. It has social habits, and that suffices to maintain cordial relations between the inhabitants of the village, the members of the tribe or community. Even amongst ourselves — the "civilized" nations — when we leave large towns, and go into the country, we see that there the mutual relations of the inhabitants are still regulated according to ancient and generally accepted customs, and not according to the written law of the legislators.
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IIPeter Kropotkin
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The hospitality of primitive peoples, respect for human life, the sense of reciprocal obligation, compassion for the weak, courage, extending even to the sacrifice of self for others which is first learnt for the sake of children and friends, and later for that of members of the same community — all these qualities are developed in man anterior to all law, independently of all religion, as in the case of the social animals. Such feelings and practices are the inevitable results of social life. Without being, as say priests and metaphysicans, inherent in man, such qualities are the consequence of life in common.
But side by side with these customs, necessary to the life of societies and the preservation of the race, other desires, other passions, and therefore other habits and customs, are evolved in human association. The desire to dominate others and impose one's own will upon them; the desire to seize upon the products of the labor of a neighboring tribe; the desire to surround oneself with comforts without producing anything, while slaves provide their master with the means of procuring every sort of pleasure and luxury — these selfish, personal desires give rise to another current of habits and customs.Peter Kropotkin
Out of the savage tribe grew up the barbarian village community; and a new, still wider, circle of social customs, habits, and institutions, numbers of which are still alive among ourselves, was developed under the principles of common possession of a given territory and common defence of it, under the jurisdiction of the village folkmote, and in the federation of villages belonging, or supposed to belong, to one stem. And when new requirements induced men to make a new start, they made it in the city, which represented a double network of territorial units (village communities) connected with guilds, these latter arising out of the common prosecution of a given art or craft, or for mutual support and defence.
Peter Kropotkin
...Then you start building things like the Berlin wall to keep people inside your community. In anthropological terms, that's tribalism. A tribal Perl programmer might say, "If you leave the Perl tribe to go and join the Python tribe, we will hunt you down, cook you, and eat you." Or if you join the Ruby tribe, you will explode. By and large, I am not in favor of tribalism. Except for my tribe, of course.
Larry Wall
"It is a constitution that forgets the fact that most of the country's inhabitants are Muslims, or that is written by irreligious or un-Islamic hands. It is an unacceptable constitution that forgets that the Shias are the majority in this country, or that is written by the hands of their enemies. A constitution that strips from Iraq its oriental character, religious faith, ethics and history is a mischievous constitution that is not worth the paper it is written on."
Muqtada al-Sadr
"It is a constitution that forgets the fact that most of the country's inhabitants are Muslims, or that is written by irreligious or un-Islamic hands. It is an unacceptable constitution that forgets that the Shias are the majority in this country, or that is written by the hands of their enemies. A constitution that strips from Iraq its oriental character, religious faith, ethics and history is a mischievous constitution that is not worth the paper it is written on."
Muqtada Sadr
Kropotkin, Peter
Krug, Judith
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