Men and women should own the world as a mutual possession.
--
Of Men and Women (1941), Ch. 8Pearl Buck
The purpose of the magnanimous is to be found in procuring benefits for the world and eliminating its calamities. … Mutual attacks among states, mutual usurpation among houses, mutual injuries among individuals; the lack of grace and loyalty between ruler and ruled, the lack of affection and filial piety between father and son, the lack of harmony between elder and younger brothers — these are the major calamities in the world.
Mozi
The world can be possessed only by its possessing me, and this in turn is the way it possesses the person who has won the world, since one who possesses the world in any other way possesses it as the accidental, as something that can be diminished, increased, lost, won, without his possession being essentially changed. If, however, he possesses the world in such a way that the loss of it can diminish his possession, then he is possessed by the world. p. 164-165
Soren Aabye Kierkegaard
Isn't it sad? In our world, women also don't support other women enough — how often do we really work together to make a difference? We are sometimes so vicious toward one another. We want to be independent women, but we really don't know who we are as women. It's about us taking control, because we tend to just blame. We complain about the world, but we are still not loving toward other women.
Salma Hayek
The world has an offer for everybody but it turned out that a few minorities--the descendants of those who crucified Christ, the descendants of those who expelled Bolivar from here and also those who in a certain way crucified him in Santa Marta, there in Colombia--they took possession of the riches of the world, a minority took possession of the planet’s gold, the silver, the minerals, the water, the good lands, the oil, and they have concentrated all the riches in the hands of a few; less than 10 percent of the world population owns more than half of the riches of the world.
Hugo Chavez
But whose possession, then, is his soul? Is it not the world’s, since illegitimate possession is no possession; it is not his, for he, of course, must gain it. Consequently, there must still be a possessor. This possessor must possess the soul only as legitimate property but nevertheless must not possess it in such a way that the person himself cannot gain it as his legitimate possession. Therefore, this possessor can be none other than the eternal being, than God himself. p. 166
Soren Aabye Kierkegaard
Buck, Pearl
Buck, Tim
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