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Free speech means being able to express an honest opinion—in case you didn’t know—and my honest opinion is that Wahhabi Islam is such an obvious mental affliction, that science ought to be looking for a cure. It’s a truly horrible, heartless and cruel ideology that despises human kind, especially the female half, and I believe its presence on this planet is a stain on all humanity; and when it finally passes, as one day it surely must, because nothing that unnatural and inhuman could possible last forever, its memory will linger like a bad smell, as a warning for generations to come; like a ghostly gibbet by the roadside of history, a bony finger of death, beckoning us back to a more brutal and primitive past. It’ll serve as a grim reminder of what happens to human beings when religion is allowed to go too far.
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Can I say this? (May 27, 2012; from YouTube)

 

Pat Condell

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I do not believe that the tendency is to make men and women brave and glorious when you tell them that there are certain ideas upon certain subjects that they must never express; that they must go through life with a pretence as a shield; that their neighbors will think much more of them if they will only keep still; and that above all is a God who despises one who honestly expresses what he believes. For my part, I believe men will be nearer honest in business, in politics, grander in art — in everything that is good and grand and beautiful, if they are taught from the cradle to the coffin to tell their honest opinion.

 

Robert G. Ingersoll

 

It's often claimed that many people in the West are converting to Islam, and it's true that some are, but it's also true that many Muslims in the West are leaving Islam, but you don't hear so much about them for obvious reasons. Some of them have been brave enough to make themselves known, and reach out to help other Muslims who want to escape the tyranny of their religion, and, like them, it's the religion I have a problem with, not the people. So no, I don't hate Muslims - thanks for asking - I wish them well. Even the fanatics who stand at the roadside with their dopey little banners and bulging eyeballs, calling for death to the West - I even wish those boneheads well, in that I wish them good mental health, if that isn't too wildly optimistic. And of course I know that there are lots of moderate, peaceful Muslims. Indeed, many of them are so moderate and peaceful, they're invisible and silent, and that is part of the problem. And just because there are lots of peaceful Muslims, it doesn't mean the religion itself is not an aggressive, fascist ideology that threatens all our freedoms, nor does it mean that western governments aren't falling over themselves to make excuses for it, pretending that Islam has nothing to do with the violence inspired and sanctioned by its scripture, and repeatedly carried out in its name.

 

Pat Condell

 

The intensive love that humanity has ever known has come from religion, and the most diabolical hatred that humanity has known has also come from religion. No other human motive had deluged the world with blood so much as religion; at the same time, nothing has brought into existence so many hospitals and asylums for the poor; no other human influence has taken such care, not only of humanity, but also the lowest of animals, as religion has done. Nothing makes us so cruel as religion, and nothing makes us so tender as religion.

 

Swami Vivekananda

 

If we are to succeed, this vision must possess millions of people. We must convince each generation that they are but transient passengers on this planet earth. It does not belong to them. They are not free to doom generations yet unborn. They are not at liberty to erase humanity's past nor dim its future. Only life itself can lay claim to sacred continuity. The magnitude of the danger and its imminence must bring the human family together in common pursuit of peace denied throughout the century. On the threshold of a new millennium the achievement of world peace is no longer remote, for it is beckoned by the unleashing of the deepest spiritual forces embedded in humankind when threatened with extinction. The reason, the creativeness, and the courage that human beings possess foster an abiding faith that what humanity creates, humanity can and will control.

 

Bernard Lown

 

The materialistic, realistic, and collectivist conception of freedom, as opposed to the idealistic, is this: Man becomes conscious of himself and his humanity only in society and only by the collective action of the whole society. He frees himself from the yoke of external nature only by collective and social labor, which alone can transform the earth into an abode favorable to the development of humanity. Without such material emancipation the intellectual and moral emancipation of the individual is impossible. He can emancipate himself from the yoke of his own nature, i.e. subordinate his instincts and the movements of his body to the conscious direction of his mind, the development of which is fostered only by education and training. But education and training are preeminently and exclusively social ... hence the isolated individual cannot possibly become conscious of his freedom.
To be free ... means to be acknowledged and treated as such by all his fellowmen. The liberty of every individual is only the reflection of his own humanity, or his human right through the conscience of all free men, his brothers and his equals.
I can feel free only in the presence of and in relationship with other men. In the presence of an inferior species of animal I am neither free nor a man, because this animal is incapable of conceiving and consequently recognizing my humanity. I am not myself free or human until or unless I recognize the freedom and humanity of all my fellowmen.
Only in respecting their human character do I respect my own. ...
I am truly free only when all human beings, men and women, are equally free. The freedom of other men, far from negating or limiting my freedom, is, on the contrary, its necessary premise and confirmation.

 

Mikhail Bakunin