It may be observed, that provinces amid the vicissitudes to which they are subject, pass from order into confusion, and afterward recur to a state of order again; for the nature of mundane affairs not allowing them to continue in an even course, when they have arrived at their greatest perfection, they soon begin to decline. In the same manner, having been reduced by disorder, and sunk to their utmost state of depression, unable to descend lower, they, of necessity, reascend; and thus from good they gradually decline to evil, and from evil again return to good. The reason is, that valor produces peace; peace, repose; repose, disorder; disorder, ruin; so from disorder order springs; from order virtue, and from this, glory and good fortune.
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Book V, Chapter 1Niccolo Machiavelli
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War begets quiet, quiet idleness, idleness disorder, disorder ruin; likewise ruin order, order virtue, virtue glory and good fortune.
Sir Walter Raleigh
Scepticism.—I shall here write my thoughts without order, and not perhaps in unintentional confusion; that is the true order, which will always indicate my object by its very disorder. I should do too much honor to my subject, if I treated it with order, since I want to show that it is incapable of it. 373
Blaise Pascal
A. A violent order is disorder; and
B. A great disorder is an order. These
Two things are one.Wallace Stevens
Tragedy springs from outrage; it protests at the conditions of life. It carries in it the possibilities of disorder, for all tragic poets have something of the rebelliousness of Antigone. Goethe, on the contrary, loathed disorder. He once said that he preferred injustice, signifying by that cruel assertion not his support for reactionary political ideals, but his conviction that injustice is temporary and reparable whereas disorder destroys the very possibilities of human progress. Again, this is an anti-tragic view; in tragedy it is the individual instance of injustice that infirms the general pretence of order. One Hamlet is enough to convict a state of rottenness.
George Steiner
The understanding of relationship, fear, pleasure and sorrow is to bring order in our house. Without order you cannot possibly meditate. Now the speaker puts meditation at the end of the talks because there is no possibility of right meditation if you have not put your house, your psychological house, in order. If the psychological house is in disorder, if what you are is in disorder, what is the point of meditating? It is just an escape. It leads to all kinds of illusions.
Jiddu Krishnamurti
Machiavelli, Niccolo
Mailer, Norman
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